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Ancient town in Judea mentioned in the Hebrew Bible
Ziph (Hebrew: זיף, romanized: Zîp̄) was a town of Judah, located in the Judean Mountains (Joshua 15:55) south-east of Hebron. According to the biblical
Ziph_(Bible)
Topics referred to by the same term
Ziph or Zif may refer to: Ziph (Bible), a town of the Tribe of Judah, near Hebron Wilderness of Ziph, a desert near the town of Ziph mentioned as the place
Ziph
Biblical figure and Israelite monarch
mountainous Wilderness of Ziph. Jonathan meets with David again and confirms his loyalty to David as the future king. After the people of Ziph notify Saul that
David
Biblical figure and Israelite monarch
Saul and fled to Ziph pursued by Saul. Saul hunted David in the vicinity of Ziph on two occasions: Some of the inhabitants of Ziph betrayed David's location
Saul
mentioned as a son of Jehaleleel, a descendant of Judah, and brother of Ziph. Zippor (צִפּוֹר "sparrow") was the father of Balak, the king of Moab at
List of minor Hebrew Bible figures, L–Z
List_of_minor_Hebrew_Bible_figures,_L–Z
Biblical heroic figures of the Kingdom of Israel
David and Jonathan were, according to the Hebrew Bible's Books of Samuel, heroic figures of the Kingdom of Israel, who formed a covenant, taking a mutual
David_and_Jonathan
Biblical figure; eldest son of the Israelite king Saul
last meeting between Jonathan and David would take place in a forest of Ziph at Horesh, during Saul's pursuit of David. There, the two would make a covenant
Jonathan_(1_Samuel)
Old Testament character
evidence in support of such theories. "Bible Gateway passage: 2 Samuel 21 - New International Version". Bible Gateway. See John Gill commentary on 2 Samuel
Michal
places called Kadesh in the Bible, this is the one in the wilderness of Paran. There are two places called Kadesh in the Bible, this is the one in the wilderness
List of modern names for biblical place names
List_of_modern_names_for_biblical_place_names
Military unit
romanized: hagGībbōrīm, lit. 'the Mighty') are a group of 37 men in the Hebrew Bible who fought with King David and are identified in 2 Samuel 23:8–38, part
David's_Mighty_Warriors
Zif Ziha Ziklag Zillah Zilpah Zilthai Zimmah Zimran Zimri Zin Zina Zion Ziph Ziphah Ziphims Ziphion Ziphites Ziphron Zippor Zipporah Zithri Ziz Ziza Zizah
List of biblical names starting with Z
List_of_biblical_names_starting_with_Z
Ancient Hebrew seal stamped on Judahite jars
king, to any king, or to the king's government. A number of jars say "lmlk Ziph", "lmlk Hebron", "lmlk Socoh", and "lmlk mmst" (whose identification is unknown)
LMLK_seal
Municipality type D in Hebron, Palestine
in the Hebrew Bible as a town in the vicinity of Hebron that belongs to Tribe of Judah (Joshua 15:20–55). The nearby "Wilderness of Ziph" is mentioned
Zif,_Hebron
Biblical sons of the 3rd King of Israel
both of David and his successor Solomon. The number of sons by name in the Bible is 19. In addition, two further unnamed sons are recorded as having been
Sons_of_David
Town mentioned in the Bible
15:55; 21:16). Joshua places it in the neighborhood of Maon, Carmel, and Ziph. According to one tradition based on a verse from the Gospels (Luke 1:39)
Juttah
Desert in the southern Levant
that David visited during his escape from Saul, including the Wilderness of Ziph, Wilderness of Ma'on, the Crags of Wild Goats ("Tzuri Ya'alim") and the Wilderness
Judaean_Desert
Biblical settlement
whithersoever they could go”. They fled to the woods at Ziph. "And David was in the wilderness of Ziph, in a wood" (1 Samuel 23:15). Here his friend Jonathan
Keilah
Lineage of the Israelite king David
of David (Hebrew: בֵּית דָּוִד Bēt Dāwīḏ) was, according to the Hebrew Bible and Jewish tradition, the line of kings, descended from David, who ruled
Davidic_line
Books of the Bible
Keilah will hand him over to Saul, David and his men escape to the desert of Ziph, where Jonathan comes and recognises him as the next king. Some Ziphites
Books_of_Samuel
Hypothetical biblical source text
Richard Elliott Friedman suggested in his book The Hidden Book in the Bible (1999) that the Court History and the Accession History were originally
Court_History_of_David
Islamic view of David
Jerusalem. Dawud is known as biblical David who was, according to the Hebrew Bible, the second king of the United Kingdom of Israel and Judah, reigning c. 1010–970
David_in_Islam
Large Palestinian Bedouin tribe
frontier, their presence extended into the Hebron hills; in the wilderness of Ziph, the open agricultural fields were shared with the Hebronites, though they
Ta'amireh
First Book of Chronicles, chapter 2
the brother of Jerahmeel were Mesha his firstborn, which was the father of Ziph; and the sons of Mareshah the father of Hebron. "Caleb brother of Jerahmeel":
1_Chronicles_2
Jewish cultural and religious symbol
context can be seen in the Leningrad Codex, a manuscript of the Hebrew Bible from 11th-century Cairo. Its association as a distinctive symbol for the
Star_of_David
Archaeological site in Jerusalem
The reliability of the Bible for the time period's history is subject to debate among scholars. According to the Hebrew Bible, the name "City of David"
City of David (archaeological site)
City_of_David_(archaeological_site)
Biblical psalm
this psalm is numbered Psalm 53. The Ziphims lived in the wilderness of Ziph, a district to the south-east of Hebron in the Judean mountains. A 1917 translation
Psalm_54
Holy site for Abrahamic faiths
Supper. The actual site of David's burial is unknown, though the Hebrew Bible states that David was buried in the City of David. In the 4th century CE
David's_Tomb
Ancient structure in Jerusalem, attributed to King David
it may be the remains of King David's palace as recorded in the Hebrew Bible (Tanakh)’s Book of Samuel II (“Shmuel Bet”). The interpretation of the remains
Large_Stone_Structure
Ancient site on the Mediterranean coast of northern Israel
Crusader: Casel Imbert, casale Huberti de Paci, Casale Lamberti, Castellum Ziph, Qasale Imbert/Siph; Hebr. Akhziv; in Pringle, 1997, p. 110 Murray, 2000
Achziv
15th-century illuminated manuscript
Psalms the first book of the "Writings", the third section of the Hebrew bible. In the Jewish and Western Christian tradition there are 150 psalms. The
Isabella_Breviary
Archaeological site in Israel
A different Maon (Khirbet Ma'in), southeast of Hebron, near Carmel and Ziph, is mentioned in Joshua 15:55 in the tribal territory of Judah, and not to
Horvat_Maon_(western_Negev)
Hermann; Dov Walfish, Barry; Ziolkowski, Eric J. (eds.). Encyclopedia of the Bible and its Reception: Aaron – Aniconism. Vol. 1. De Gruyter. pp. 333–334.
Cities_in_the_Book_of_Joshua
Gazetteer on historical geography of ancient Israel
Thalca, Juttah, Nineveh [sic], Naarah, and Carmel (mentioned incidentally to Ziph); one a Samaritan village: Tirzah (Thersila) in Batanaea; and two Christian
Onomasticon_(Eusebius)
Word appearing on LMLK seals from the Kingdom of Judah
the identification of three other regions surrounding Hebron, Sokho, and Ziph (the other words on the LMLK seals). The chief problem is that the majority
MMST
First Book of Samuel chapter
to move from place to place, avoiding Saul's pursuit. When David was in Ziph, which was on the edge of the wilderness of Judah, Jonathan met him to reaffirm
1_Samuel_23
1984 single by Leonard Cohen
woman was very beautiful to look upon" (2 Samuel 11,2) "2 Samuel 11 - NIV Bible - In the spring, at the time when kings go off to". Biblestudytools.com
Hallelujah (Leonard Cohen song)
Hallelujah_(Leonard_Cohen_song)
1517 poem by Marko Marulić
of the city would turn him over to Saul, he flees into the Wilderness of Ziph. In time, the Ziphites approach Saul and promise to turn David over to him
Davidiad
ZIPH BIBLE
ZIPH BIBLE
Girl/Female
Tamil
Life, Living one, Variant of eve, In the bible eve was adams wife and the first woman
Girl/Female
Biblical
That beholds, observes, watches, roof, covering.
Male
English
Anglicized form of Hebrew Tsuwph, ZUPH means "flow, overflow," hence "honey as dropping." In the bible, this is the name of an ancestor of Elkanah.
Surname or Lastname
English
English : from a personal name that has the same origin as Jacob. However, among English speakers, it is now felt to be a separate name in its own right. This is largely because in the Authorized Version of the Bible (1611) the form James is used in the New Testament as the name of two of Christ’s apostles (James the brother of John and James the brother of Andrew), whereas in the Old Testament the brother of Esau is called Jacob. The form James comes from Latin Jacobus via Late Latin Jac(o)mus, which also gave rise to Jaime, the regular form of the name in Spanish (as opposed to the learned Jacobo). See also Jack and Jackman. This is a common surname throughout the British Isles, particularly in South Wales.
Male
English
Short form of English Zephaniah, ZEPH means "God has hidden."Â
Boy/Male
Hindu
God has been gracious: has shown favor in the bible John the baptist baptized christ in the jordan
Surname or Lastname
French (Jérôme) and English
French (Jérôme) and English : from the medieval
personal name Jérôme (French), Jerome (English),
from Greek HierÅnymos (see Hieronymus). This achieved
some popularity in France and elsewhere, being bestowed in honor of St
Jerome (?347–420), creator of the Vulgate, the standard Latin
version of the Bible.English (of Norman origin) : from a personal
name, Gerram, composed of the Germanic elements gÄr, gÄ“r ‘spear’ + hraban ‘raven’.A Jerome is recorded in Montreal in 1655 with the secondary
surnames Beaune and Leblanc. Another bearer of the name,
from Brittany, is recorded in Montreal in 1705 with the secondary
surname
Surname or Lastname
English
English : descriptive nickname for a giant or a large man, from Middle English golias ‘giant’, from the Hebrew personal name Golyat Goliath. In the Bible Goliath was the champion of the Philistines, who stood ‘six cubits and a span’; he was defeated in single combat by the shepherd boy David (I Samuel 17), who killed him with a stone from his sling. There is unlikely to be any connection with the English vocabulary word gully (from Old French goulet ‘neck of a bottle’), which is not attested in this sense before the 17th century.Perhaps an altered spelling of French Goulley, a variant of Goulet.
Girl/Female
Indian
Little dove. in the bible one of jobs three daughters known as the most beautiful women of their time: the other two were keziah and keren
Surname or Lastname
English
English : habitational name from Lowthorpe in East Yorkshire, named with the Old Norse personal name Logi or Lági + þorp ‘outlying farmstead’In 1634 the name was brought to North America by the Rev. John Lathrop (b. 1584 in Etton, Yorkshire, England), a Puritan preacher fleeing religious persecution. He arrived at Plymouth Colony and lived in Scituate, MA until 1639, then moved to Barnstable MA, where his Bible can still be seen.
Surname or Lastname
English, French, and German
English, French, and German : from the vernacular form of the Hebrew personal name Yehuda ‘Judah’ (of unknown meaning). In the Bible, this is the name of Jacob’s eldest son. It was not a popular name among Christians in medieval Europe, because of the associations it had with Judas Iscariot, the disciple who betrayed Christ for thirty pieces of silver. Among Jews, however, the Hebrew name and its reflexes in various Jewish languages (such as Yiddish Yude) have been popular for generations, and have given rise to many Jewish surnames.French : name for a Jew, Old French jude (Latin Iudaeus, Greek Ioudaios, from Hebrew Yehudi ‘member of the tribe of Judah’).English : from a pet form of Jordan.
Girl/Female
Indian
Life, Living one, Variant of eve, In the bible eve was adams wife and the first woman
Surname or Lastname
English, Scottish, French, German, Spanish, Portuguese, and Jewish
English, Scottish, French, German, Spanish, Portuguese, and Jewish : from the Hebrew personal name Gavriel ‘God has given me strength’. This was borne by an archangel in the Bible (Daniel 8:16 and 9:21), who in the New Testament announced the impending birth of Jesus to the Virgin Mary (Luke 1:26–38). It has been a comparatively popular personal name in all parts of Europe, among both Christians and Jews, during the Middle Ages and since. Compare Michael and Raphael.
Surname or Lastname
English, German, French, Jewish (Ashkenazic), Lithuanian, Czech and Slovak (Jonáš), and Hungarian (Jónás)
English, German, French, Jewish (Ashkenazic), Lithuanian, Czech and Slovak (Jonáš), and Hungarian (Jónás) : from a medieval personal name, which comes from the Hebrew male personal name Yona, meaning ‘dove’. In the book of the Bible which bears his name, Jonah was appointed by God to preach repentance to the city of Nineveh, but tried to flee instead to Tarshish. On the voyage to Tarshish, a great storm blew up, and Jonah was thrown overboard by his shipmates to appease God’s wrath, swallowed by a great fish, and delivered by it on the shores of Nineveh. This story exercised a powerful hold on the popular imagination in medieval Europe, and the personal name was a relatively common choice. The Hebrew name and its reflexes in other languages (for example Yiddish Yoyne) have been popular Jewish personal names for generations. There are also saints, martyrs, and bishops called Jonas venerated in the Orthodox Church. Ionas is found as a Greek family name.Jewish (Ashkenazic) : respelling of Yonis, with Yiddish possessive -s.
Biblical
this mouth or mouthful; falsehood
Surname or Lastname
Irish (especially northeastern Ulster)
Irish (especially northeastern Ulster) : shortened Anglicized form of Gaelic Ó hAnnaigh ‘descendant of Annach’, a byname of uncertain meaning.English : from the medieval female personal name Hannah or Anna, ultimately from Hebrew Chana ‘He (God) has favored me’ (i.e. with a child). The name is borne in the Bible by the mother of Samuel (1 Samuel 1: 1–28), and there is a tradition (unsupported by Biblical evidence) that it was the name of the mother of the Virgin Mary; this St. Anne was a popular figure in medieval art and legend.Scottish : variant of Hannay.German : from a pet form of the personal name Hans.
Boy/Male
Australian, Christian, Hebrew
Precious to the Lord
Biblical
that beholds, observes, watches; roof; covering
Boy/Male
Biblical
This mouth or mouthful, falsehood.
Female
Irish
Irish Gaelic name derived from the Old Irish word óiph, ÉIBHLEANN means "beauty, radiance." Considered by some to be a Gaelic form or equivalent of Greek Helénē ("torch").
ZIPH BIBLE
ZIPH BIBLE
Boy/Male
Tamil
Best of kings
Boy/Male
Indian, Sanskrit
Having a Formidable Army
Girl/Female
Indian
Goddess
Boy/Male
Hindu, Indian
Arjun; The Son of Kunti
Girl/Female
Hindu, Indian
A Lover of Nature
Boy/Male
Indian
Friendly, Entertaining, Friend or companion
Girl/Female
Hindu
Religious women, Courteous, Polite
Girl/Female
Indian
Girl/Female
Indian
Good and Lucky Latern
Boy/Male
Russian Slavic English
Eagle.
ZIPH BIBLE
ZIPH BIBLE
ZIPH BIBLE
ZIPH BIBLE
ZIPH BIBLE
n.
A solemn affirmation, connected with a sacred object, or one regarded as sacred, as the temple, the altar, the blood of Abel, the Bible, the Koran, etc.
sing.
A Bible consisting of four different Greek versions arranged in four columns by Origen; hence, any version in four languages or four columns.
a.
Believing the thing alleged no to be true; disbelieving; especially, believing that Bible is not a divine revelation, or that Christ was not a divine or a supernatural person.
n.
The books of the Old and the new Testament, or of either of them; the Bible; -- used by way of eminence or distinction, and chiefly in the plural.
n.
A ribble.
n.
A line in the Scriptures; specifically (Hebrew Scriptures), one of the rhythmic lines in the poetical books and passages of the Old Treatment, as written in the oldest Hebrew manuscripts and in the Revised Version of the English Bible.
a.
Contrary to, or differing from, some acknowledged standard, as the Bible, the creed of a church, the decree of a council, and the like; not orthodox; heretical; -- said of opinions, doctrines, books, etc., esp. upon theological subjects.
n.
A passage from the Bible;; a text.
n.
The doctrine of a divine and supernatural agency in the production of the miracles and revelations recorded in the Bible, and in the grace which renews and sanctifies men, -- in opposition to the doctrine which denies the agency of any other than physical or natural causes in the case.
v. t.
To discover by characters or marks; to read with difficulty; -- usually with out; as, to spell out the sense of an author; to spell out a verse in the Bible.
v. i.
To affirm or utter a solemn declaration, with an appeal to God for the truth of what is affirmed; to make a promise, threat, or resolve on oath; also, to affirm solemnly by some sacred object, or one regarded as sacred, as the Bible, the Koran, etc.
v. t.
To prepare for printing in stereotype; to make the stereotype plates of; as, to stereotype the Bible.
n.
The Book by way of eminence, -- that is, the book which is made up of the writings accepted by Christians as of divine origin and authority, whether such writings be in the original language, or translated; the Scriptures of the Old and New Testaments; -- sometimes in a restricted sense, the Old Testament; as, King James's Bible; Douay Bible; Luther's Bible. Also, the book which is made up of writings similarly accepted by the Jews; as, a rabbinical Bible.
n.
The tenets or doctrines of Faustus Socinus, an Italian theologian of the sixteenth century, who denied the Trinity, the deity of Christ, the personality of the Devil, the native and total depravity of man, the vicarious atonement, and the eternity of future punishment. His theory was, that Christ was a man divinely commissioned, who had no existence before he was conceived by the Virgin Mary; that human sin was the imitation of Adam's sin, and that human salvation was the imitation and adoption of Christ's virtue; that the Bible was to be interpreted by human reason; and that its language was metaphorical, and not to be taken literally.
n.
A book containing the sacred writings belonging to any religion; as, the Koran is often called the Mohammedan Bible.
n.
An Israelite of Bible record (see Judges xiii.), distinguished for his great strength; hence, a man of extraordinary physical strength.
v. i. & auxiliary.
As an auxiliary, shall indicates a duty or necessity whose obligation is derived from the person speaking; as, you shall go; he shall go; that is, I order or promise your going. It thus ordinarily expresses, in the second and third persons, a command, a threat, or a promise. If the auxillary be emphasized, the command is made more imperative, the promise or that more positive and sure. It is also employed in the language of prophecy; as, "the day shall come when . . . , " since a promise or threat and an authoritative prophecy nearly coincide in significance. In shall with the first person, the necessity of the action is sometimes implied as residing elsewhere than in the speaker; as, I shall suffer; we shall see; and there is always a less distinct and positive assertion of his volition than is indicated by will. "I shall go" implies nearly a simple futurity; more exactly, a foretelling or an expectation of my going, in which, naturally enough, a certain degree of plan or intention may be included; emphasize the shall, and the event is described as certain to occur, and the expression approximates in meaning to our emphatic "I will go." In a question, the relation of speaker and source of obligation is of course transferred to the person addressed; as, "Shall you go?" (answer, "I shall go"); "Shall he go?" i. e., "Do you require or promise his going?" (answer, "He shall go".) The same relation is transferred to either second or third person in such phrases as "You say, or think, you shall go;" "He says, or thinks, he shall go." After a conditional conjunction (as if, whether) shall is used in all persons to express futurity simply; as, if I, you, or he shall say they are right. Should is everywhere used in the same connection and the same senses as shall, as its imperfect. It also expresses duty or moral obligation; as, he should do it whether he will or not. In the early English, and hence in our English Bible, shall is the auxiliary mainly used, in all the persons, to express simple futurity. (Cf. Will, v. t.) Shall may be used elliptically; thus, with an adverb or other word expressive of motion go may be omitted.
a.
Of or pertaining to Thebes in Egypt; specifically, designating a version of the Bible preserved by the Copts, and esteemed of great value by biblical scholars. This version is also called the Sahidic version.
n.
A large, amphibious, herbivorous mammal (Hippopotamus amphibius), common in the rivers of Africa. It is allied to the hogs, and has a very thick, naked skin, a thick and square head, a very large muzzle, small eyes and ears, thick and heavy body, and short legs. It is supposed to be the behemoth of the Bible. Called also zeekoe, and river horse. A smaller species (H. Liberiencis) inhabits Western Africa.
n.
A disbeliever; especially, one who does not believe that the Bible is a divine revelation, and holds that Christ was neither a divine nor a supernatural person; an infidel; a freethinker.