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Islamic doctrinal position that the Quran was created
Islamic theology, createdness of the Quran (Arabic: خلق القرآن, romanized: khalq al-qurʾān) is the doctrinal position that the Quran was created rather than
Quranic_createdness
8th-century Muslim theologian
درهم) was an 8th-century Muslim theologian who promoted the idea of Quranic createdness. He was also the personal tutor of the last Umayyad caliph, Marwan
Al-Ja'd_ibn_Dirham
creation of the Quranic createdness were added to this. Islamic debates about the ontological reality of divine attributes post-date Quranic theology and
Attributes_of_God_in_Islam
8th-century claimant of Islamic prophethood
claimant to prophethood. He was also the first to spread the idea of Quranic createdness. According to the Shi'ite theologian Abu Muhammad al-Hasan ibn Musa
Bayan_ibn_Sam'an_al-Tamimi
Period of religious persecution instituted by the 'Abbasid Caliph al-Ma'mun
محنة خلق القرآن, romanized: miḥna khalq al-qurʾān, lit. 'ordeal of Quranic createdness') was a period of religious persecution instituted by the Abbasid
Mihna
Nature of the cosmos according to the Qur'an
Quranic cosmology is how the Quran views the nature of the cosmos, especially its origins, development, and structure. In the Quran, the cosmos originates
Quranic_cosmology
Central religious text of Islam
Quran. It is the subject of a modern field of academic research known as Quranic studies. Some argue that manuscript evidence, textual variants (such as
Quran
Abbasid Caliph in Baghdad (r. 991–1031)
traditionalists who refused to accept the Mu'tazilite doctrine of Quranic createdness. In the event, the persecution not only failed, but backfired: the
Al-Qadir
Syrian scholar and former Muslim Brotherhood head (1917–1997)
work on the effect of the early theological controversy surrounding Quranic createdness on various hadith sciences Ṣafaḥāt min ṣabr al-‘ulamā’ ‘alā shadā’id
Abd_al-Fattah_Abu_Ghudda
Early Quranic palimpsest
oldest Quranic manuscripts in existence and is important for textual criticism in Quranic studies. Part of a sizable cache of Quranic and non-Quranic fragments
Sanaa_manuscript
Doctrine that the Quran is infallible and/or inerrant
Quranic inerrancy is a doctrine central to the Muslim faith that the Quran is the infallible and inerrant word of God as revealed to Muhammad by the archangel
Quranic_inerrancy
Archetype of the revealed Quran in Islamic theology
Islamic notion of Torah are thought to be part of the Heavenly Quran. Quranic createdness Morgan, Diane (2010). Essential Islam: A Comprehensive Guide to Belief
Heavenly_Quran
Muslim theologian (874–936)
opposed the Mu'tazili theologians on God's eternal attributes and Quranic createdness. On the other hand, the Hanbalis and traditionists were opposed to
Abu_al-Hasan_al-Ash'ari
Method of recitation of the Quran
Nazir Khan), and along with ahruf make up "the most difficult topics" in Quranic studies (according to Abu Ammaar Yasir Qadhi). The qira'at include differences
Qira'at
Exegesis of the Quran
a tafsir is a mufassir (Arabic: مفسّر; plural: مفسّرون, mufassirūn). A Quranic tafsir attempts to provide education, explanation, interpretation, context
Tafsir
Verse of the Quran
"evidence", "sign" or "miracle", and thus may refer to things other than Quranic verses, such as religious obligations (āyat taklīfiyyah) or cosmic phenomena
Āyah
Worship of a book, idolatrous homage to a book, or the deifying of a book
infallibility Biblical literalism Bibliomancy Cult of personality Quranic createdness Religious images in Christian theology "bibliolatry". Random House
Bibliolatry
9th-century Zaydi Shia imam
that some parts had been lost or altered. On the thorny issue of Quranic createdness, he avoided taking sides explicitly, although his theological positions
Al-Qasim_al-Rassi
Arabic historical television series
thousand. Ibn Hanbal was known for his role in the dispute about Quranic createdness, that took place in the Abbasid era during the reign of the Caliph
The_Imam_(TV_series)
Someone who has completely memorized the Quran
October 2023. Sheikhupuri, Muhammad Aslam (2014). Guide Book for Huffaz: Quranic Memorisation Guide for Students. ScribeDigital.com. ISBN 978-1-78041-058-6
Hafiz_(Quran)
humans will commit in the future, which may be the source of the Quranic narrative. The Quranic narrative continues that God "taught Adam the Names, all of
Biblical narratives in the Quran
Biblical_narratives_in_the_Quran
Arabic phrase
corporealism of God, as well as on others involved in the doctrine of the Createdness of the Quran. An example of a use of this approach is with regards to
Bila_Kayf
Chapter of the Quran
dates back to a relatively early stage in the history of Quranic studies. The earliest Quranic interpreter (Arabic: مُفَسِّر, romanized: mufassir) known
Surah
the Quran by moving beyond the apparent point of the verses and relating Quranic verses to the inner and the metaphysical dimensions of consciousness and
Esoteric interpretation of the Quran
Esoteric_interpretation_of_the_Quran
Mideastern Middle Age war-time events during the years 769–969
emissary of the chief qadi, Ahmad ibn Abi Duwad, on their opinion on Quranic createdness, allowing only those who supported it to be exchanged. The exchange
Arab–Byzantine prisoner exchanges
Arab–Byzantine_prisoner_exchanges
This page is a List of people related to Quranic verses: The Ahl al-Bayt was Muhammad's household. Shi'a and Sunni have differing views regarding who
List of people related to Quranic verses
List_of_people_related_to_Quranic_verses
Criticism of Islam's holy book
Islamic scholars have developed Quranic studies or "Quranic sciences" ('ulum al Quran) over the centuries, following the Quranic encouragement, "Will they not
Criticism_of_the_Quran
"Transliteration of Arabic" (PDF), EKI, 2008-02-25, retrieved 2018-05-27 The Quranic Arabic Corpus - Word by Word Grammar Dr. Mustafa Khattab, The Clear Quran
List of characters and names mentioned in the Quran
List_of_characters_and_names_mentioned_in_the_Quran
Approach to Quranic interpretation
incorporates lexicography, codicology, and textual criticism for analysing the Quranic text. One of the most important themes of the modern literary approach
Literary interpretation of the Quran
Literary_interpretation_of_the_Quran
written copies. The history of the Quran is a major focus in the field of Quranic studies. In Sunni tradition, it is believed that the first caliph Abu Bakr
History_of_the_Quran
Combinations of Arabic letters at the beginning of some surahs of the Quran
letters represented their names and other messages they created. Muqatta'at occur in Quranic chapters 2–3, 7, 10–15, 19–20, 26–32, 36, 38, 40–46, 50 and
Muqattaʿat
Quranic manuscript from 1st century AH, attributed to Ali
Codex Mashhad has almost all the elements and features of the oldest known Qurʾānic codices. The dual volumes of the main body, written in ḥijāzī or māʾil
Codex_Mashhad
Dispersed tenth-century manuscript of the Quran
God and is not created". This is unusual for multiple reasons. The createdness of the Quran (whether the text of the Quran was created at a specific time
Palermo_Quran
Remembrance of God in Islam
of group ceremony that consists mostly of recited spiritual poetry and Quranic recitation. According to William Chittick, "The Koran commonly refers to
Dhikr
42nd chapter of the Qur'an
to in Verse 38. The term appears only once in the Quranic text (at Q42:38) and has no pre-Quranic antecedent. Regarding the timing and contextual background
Ash-Shura
Quranic verse saying there is no compulsion in religion
in their period of political ascendance, and to be non-abrogated. The Quranic proclamation that 'There is no compulsion in religion.' is considered to
Al-Baqarah_256
Terminology used in the Quran
Muḥkam and Mutashābih (Arabic: محکم ومتشابه) in Quranic exegesis is the categorization of verses as "clear" (muḥkam) or "ambiguous" (mutashābih). The
Muhkam_and_Mutashabih
Rhetorical device in the Qur'an
the action of descending, which allows it to impose its authority. Other Quranic terms express the idea that it emanates "unilaterally from God for the
Self-referential discourse of the Quran
Self-referential_discourse_of_the_Quran
mobile devices such as smartphones, focus has shifted on the production of Quranic software for such devices rather than dedicated "digital Quran" devices
Digital_Quran
Imam
and recompensed those who had lost their homes. The controversy of Quranic createdness reached Oman during al-Muhanna's rule and became a source of contention
Al-Muhanna_bin_Jayfar
Hijazi-script Quranic manuscript
Birmingham Quran manuscript comprises two leaves of parchment from an early Quranic manuscript or muṣḥaf. In 2015, the manuscript, which is held by the University
Birmingham_Quran_manuscript
Purported early Quranic variant
Muhammad. This variant has not been definitively found in any existing early Quranic manuscript, but details about it are mentioned in literary references and
Codex_of_Ibn_Mas'ud
Historical context in which Quranic verses were revealed
النزول, romanized: asbāb al-nuzūl) names the historical context in which Quranic verses were revealed from the perspective of traditional Islam. Though
Asbab_al-Nuzul
View seeing the Quran as sole source of faith
to Muhammad means obedience to the Qur'an. In addition, several extra-Quranic traditions upheld by Sunnis, such as kissing the Black Stone, the symbolic
Quranism
Method of transmission of the Quran
Categories of Quranic content According to Ibn al-Jazari, a group of scholars identified the ahruf with seven categories of Quranic content – such as
Ahruf
32nd chapter of the Qur'an
revelation 3 Muhammad did not forge the Quran 4 The heavens and earth created in six intervals of time. 5 God will judge all after the resurrection 5-8
As-Sajdah
Named verse of the Quran
the ninth surah (at-Tawbah) of the Quran (also written as 9:5). It is a Quranic verse widely cited by critics of Islam to suggest the faith promotes violence
Sword_Verse
Muslim theologian of Quran (728–812)
commonly known by his epithet Warsh ([/warʃ/]) was an Egyptian scholar of Qurʾānic recitation and one of the two principal transmitters of the reading (qirāʾah)
Warsh
Miracles of Muslim saints
I'jaz al-Quran – literally the inimitability of the Quran – refers to the Quranic claim that no one can hope to imitate its (the Quran's) perfection, this
Karamat
2000 book by Christoph Luxenberg
the Decoding of the Language of the Koran is a monograph of philology in Quranic studies published in 2000 under the pseudonym Christoph Luxenberg. The
The Syro-Aramaic Reading of the Koran
The_Syro-Aramaic_Reading_of_the_Koran
Arabic term for the last two suras (chapters) of the Qur'an
Al-Fatihah at the beginning of the Quran: Al-Fatihah formally opens up the Quranic text, whereas these two surahs close it with appeals to divine protection
Al-Mu'awwidhatayn
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Parables_in_the_Quran
Mushaf of the Quran
and Al-Ḥafd (Surah 116). These continued to be seen as authoritative and Quranic by several scholars through the eighth century, and evidence for the transmission
Codex_of_Ubayy_ibn_Ka'b
93rd chapter of the Qur'an
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Ad-Dhuha
Literary form in the Quran
Thus, verses 59-157 of surah 7 show the knowledge of the other stories of Quranic punishment and are therefore more recent. Thus, in the Quran, different
Punishment narratives in the Quran
Punishment_narratives_in_the_Quran
Rhetorical technique used in the Quran
Quranic counter-discourse, also known as Counter Direct Reported Discourse (CDRD) or "polemical rhetoric," is a rhetorical technique used in the Quran
Quranic_counter-discourse
Longest Quranic verse
Bengali English Hebrew Exegesis List Hermeneutics Esotericism Literalism Createdness Literariness Abrogation Jurisprudence Muhkam and Mutashabih Biblical
Verse_of_Loan
Study of theories of the interpretation and understanding of the Quran
bi-al-diraya (Shi'i; Opinion), and allegory (Sufi). The traditional approach to Quranic exegesis relies heavily on narrations supported by a chain of transmission
Quranic_hermeneutics
The Quran collected by Uthman Ibn Affan
the Quran is preserved throughout the ages." The word Quranic illustration refers to the Quranic writing in which the Quran was written in Uthman's Quran
Uthmanic_codex
Claim that the Qur'ān has a miraculous quality
min lafzih" (collection of many ideas in a few words) as one aspect of Quranic miraculousness. Zarkashi in his book Al-Burhan stated that miraculousness
I'jaz
Islamic concept of legal abrogation
in Mecca). With few exceptions, Islamic revelations do not state which Quranic verses or hadith have been abrogated, and Muslim exegetes and jurists have
Naskh_(tafsir)
Early Hijazi-script Quran manuscript
57–70). The remaining four parts of BnF Arabe 328 are from different Quranic manuscripts. BnF Arabe 328(c), 16 leaves (foll. 71–86), with Birmingham
Codex_Parisino-petropolitanus
Aspect of Islam
history. Scholars have identified several pre-existing sources for some Quranic narratives. The Quran arguably assumes its readers' familiarity with the
Historicity_of_the_Quran
Quranic verse with contested meanings
Muslim community after the Islamic prophet Muhammad, a reference to the Quranic term uli al-amr (lit. 'those in command'). In particular, the words walaya
Verse_of_walaya
33rd chapter of the Qur'an
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Al-Aḥzāb
68th chapter of the Qur'an
(muqattaat) which precede a number of the surahs of the Qur'an, while in Quranic order this is the last surah to have the appearance of muqattaat. 1-8 Muhammad
Al-Qalam
Story in the Quran
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People_of_the_Ditch
26th chapter of the Qur'an
this source, which is in the public domain. "The Quranic Arabic Corpus - Translation". "The Quranic Arabic Corpus - Translation". "Surah Ash-Shu'ara -
Ash-Shu'ara
Quranic verse with contested meanings
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Verse_of_tabligh
by Quranic Law. There are many common features between the institution of slavery in the Quran and that of neighboring cultures. However, the Quranic institution
Islamic_views_on_slavery
48th chapter of the Qur'an
Mecca mentioned in Quranic manuscript Codex Arabe 331 (Q48:24)
Al-Fath
1955 English-language Quran translation
unidiomatic. Originally published in two volumes, the first containing Quranic chapters (suwar) 1-20, the second containing 21-114, the text continues
The_Koran_Interpreted
Islamic hadith scholar (810–870)
Al-Bukhari had reportedly declared that 'reciting the Quran is an element of createdness’. Through this assertion, Al-Bukhari had sought an alternative response
Muhammad_al-Bukhari
al-Mundhir ibn Imru al-Qays. Some have argued that the origins of the Quranic story lies in the Syriac Alexander Legend. According to Bietenholz, The
List_of_legends_in_the_Quran
Certain suras of the Quran
Bengali English Hebrew Exegesis List Hermeneutics Esotericism Literalism Createdness Literariness Abrogation Jurisprudence Muhkam and Mutashabih Biblical
Al-Musabbihat
51st chapter of the Qur'an
mentions Abraham, Noah, and the day of judgment, and reiterates the essential Quranic message. Regarding the timing and contextual background of the believed
Adh-Dhariyat
Verse in the Quran
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Verse_of_khayr_ol-bareyyah
69th chapter of the Qur'an
Message of The Qur'an "The Quranic Arabic Corpus - Quran Search". "The Quranic Arabic Corpus - Quran Search". "The Quranic Arabic Corpus - Translation"
Al-Haqqa
Miracle attributed to Muhammad
Moon is said to have split, and is further elaborated in hadith and later Quranic exegesis. Within Islamic belief, many commentators regard it as a literal
Splitting_of_the_Moon
50th chapter of the Qur'an
Qur'an with 45 verses (āyāt). The name is taken from the single discrete Quranic "mysterious letter" qāf that opens the chapter. It is the beginning of
Qaf_(surah)
101st chapter of the Qur'an
chapter takes its name from its first word "qariah", referring to the Quranic view of the end time and eschatology. "Qariah" has been translated as calamity
Al-Qaria
Heaven in the past sense. Depending on the interpretation of the following Quranic verses (Quran 4:157-4:158), Islamic scholars and commentators of the Quran
Islamic views on Jesus's death
Islamic_views_on_Jesus's_death
19th chapter of the Qur'an
(āyāt). The 114 chapters in the Quran are roughly ordered by size. The Quranic chapter is named after Mary, mother of Jesus (ʿIsa, عیسی), and the Virgin
Maryam_(surah)
5th chapter of the Qur'an
Zarkashi (died 1392) and several other classical as well as contemporary Quranic scholars have contributed to the studies. The entire Quran thus emerges
Al-Ma'idah
Verses on jihad in the Quran
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Jihad_verse
Verse in the Qur'an
AGAINST wife beating in Islam QuranicPath | The Myth that Women have to "Obey" their Husbands (Analysis of 4:34) QuranicPath | Collection of 4:34 Translations
An-Nisa,_34
24th chapter of the Qur'an
the hail, and the mountains. It is also explained in this surah that God created all creatures from water, including animals with four feet, animals with
An-Nur
Verse of the Qur'an
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Verse_of_Ikmal_ad-Din
Qira'ats and recitations of the Quran
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Ten_recitations
63rd chapter of the Qur'an
Bengali English Hebrew Exegesis List Hermeneutics Esotericism Literalism Createdness Literariness Abrogation Jurisprudence Muhkam and Mutashabih Biblical
Al-Munafiqun
Style of Arabic script
an important element in Islamic art as early as the eighth century for Quranic headings, numismatic inscriptions and major commemorative writings. The
Kufic
12th chapter of the Qur'an
ISBN 978-1-59784-000-2. OCLC 1002857525. Quranic (2021-07-12). "A Timeline of the Quranic Revelation | Quranic Arabic". Quranic Arabic For Busy People. Retrieved
Yusuf_(surah)
56th chapter of the Qur'an
an even better fate than the companions of the right in the afterlife. Quranic commentators differ on understanding who the foremost is. They variously
Al-Waqi'a
Islamic scholar (died c. 693)
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Abu Abd al-Rahman Abd Allah ibn Habib al-Sulami
Abu_Abd_al-Rahman_Abd_Allah_ibn_Habib_al-Sulami
Any of the 30 parts of the Quran
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Juz'
11th chapter of the Qur'an
Bengali English Hebrew Exegesis List Hermeneutics Esotericism Literalism Createdness Literariness Abrogation Jurisprudence Muhkam and Mutashabih Biblical
Hud_(surah)
Rules governing pronunciation during recitation of the Quran
the Quran. Tajwīd is a system by which one learns the pronunciation of Quranic words as pronounced by the Islamic prophet Muhammad. The beginning of the
Tajwid
91st chapter of the Qur'an
Meccan. In his book, The Corân, William Muir classifies ash-Shams in a Quranic sub-category known as the Soliloquies - a literary form of discourse in
Ash-Shams
Verse of the Quran
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Verse_of_obedience
Verse in the Quran about the status of purity of the Ahl al-Bayt
and false beliefs that arise from the 'sickness of the heart', another Quranic expression that appears for instance in verse 9:125. In their view, the
Verse_of_purification
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