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Search references for PERICOPE. Phrases containing PERICOPE
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Set of verses that forms one coherent unit or thought; usually of sacred scripture
In rhetoric, a pericope (/pəˈrɪkəpiː/; Greek περικοπή, "a cutting-out") is a set of verses that forms one coherent unit or thought, suitable for public
Pericope
Passage from the Gospel of John
Jesus and the woman taken in adultery (or the Pericope Adulterae) is a passage (pericope) found in John 7:53–8:11 of the New Testament. It is considered
Jesus and the woman taken in adultery
Jesus_and_the_woman_taken_in_adultery
Lists of Bible pericopes itemize Bible stories or pericopes of the Bible. They include stories from the Hebrew Bible and from the Christian New Testament
Lists_of_Bible_pericopes
The Salzburg Pericopes (Bayerische Staatsbibliothek Clm 15713) is a medieval Ottonian illuminated gospel pericopes made c. 1020 at St. Peter's Monastery
Salzburg_Pericopes
Chapter of the New Testament
began in the previous chapter. Verses 1-11, along with John 7:53, form a pericope which is missing from some ancient Greek manuscripts. In verse 12, Jesus
John_8
Quran component
depending on the authority. The term rukūʿ — roughly translated as "passage", "pericope" or "stanza" — is used to denote a group of thematically related verses
Ruku_(Quran)
12th-century Greek monk and commentator on the Bible
Archived 2010-01-07 at the Wayback Machine Patrologia Graeca vol. 129, col. 1280 C-D, via Roger Pearse, Euthymius Zigabenus and the Pericope Adulterae, 2009.
Euthymios_Zigabenos
Greek critical text of the New Testament
including Evangelical scholars. The pericope does not occur in the earliest Greek manuscripts discovered in Egypt. The Pericope Adulterae is not in 𝔓66 or in
Textus_Receptus
Greek Apostolic Father (c. 60–c. 130 AD)
calling the woman an adulteress. The parallel is clear to the famous Pericope Adulterae (John 7:53–8:11), a problematic passage absent or relocated in
Papias_of_Hierapolis
Keith, The Pericope Adulterae, the Gospel of John, and the Literacy of Jesus (2009); David Alan Black & Jacob N. Cerone, eds., The Pericope of the Adulteress
List of New Testament verses not included in modern English translations
List_of_New_Testament_verses_not_included_in_modern_English_translations
Epithet of Jesus
Shepherd (Greek: ποιμὴν ὁ καλός, poimḗn ho kalós) is an image used in the pericope of John 10:1–21, in which Jesus Christ is depicted as the Good Shepherd
Good_Shepherd
Miracle by Jesus according to the New Testament
Allison view the pericope as instrumental in asserting the divinity of Jesus among early Christians. Alan Robinson sees the pericope as important in establishing
Jesus_walking_on_water
1012 AD Ottonian illuminated manuscript
The Pericopes of Henry II (German: Perikopenbuch Heinrichs II.; Munich, Bavarian State Library, Clm 4452) is a luxurious medieval illuminated manuscript
Pericopes_of_Henry_II
See Lists of Bible stories. New Testament stories are the pericopes or stories from the New Testament of Christianity. For a list of all events in the
List of New Testament pericopes
List_of_New_Testament_pericopes
Christian textual criticism theory
Only theories, whose argumentative basis is primarily theological. The Pericope Adulterae (John 7:53–8:11) is a major variant defended as authentic by
Byzantine_priority_theory
Minuscule 38 Minuscule 9 Minuscule 398 Famous readings Johannine Comma Pericope Adulterae Mark 16:9-20 Confession of the Ethiopian Eunuch Modern controversy
Andreas_text-type
the behest of Archbishop Gero at the scriptorium of Reichenau Abbey. The pericope contains an evangeliary of the liturgical year to find a use in mass services
Gero_(archbishop_of_Cologne)
Addition of non-authorial text
range from the gloss at John 5:3b–4 and the longer ending of Mark to the pericope adulterae and the Comma Johanneum, each traced by editors through manuscript
Interpolation_(manuscripts)
Parable of Jesus in the Gospel of Luke
The Parable of the Unjust Judge (also known as the Parable of the Importunate Widow or the Parable of the Persistent Woman) is one of the parables of Jesus
Parable_of_the_Unjust_Judge
for the celebration of the Mass of Paul VI, encompassing selections (pericopes) from both the Old and New Testaments of the Bible. The development of
Ordo_Lectionum_Missae
Collection of biblical readings for Christian worship, arranged for the liturgical year
The Revised Common Lectionary (RCL) is a lectionary of readings or pericopes from the Bible for use in Christian worship, making provision for the liturgical
Revised_Common_Lectionary
New Testament manuscript
16:2b-3), Christ's agony at Gethsemane (Luke 22:43-44), John 5:3.4, and the Pericope Adulterae (John 7:53-8:11) without any marks of spuriousness, which are
Uncial_030
Literary form in the Quran
Punishment narratives or narrative of divine retribution or pericope of retribution are a literary form present in the Qur'an of narratives recounting
Punishment narratives in the Quran
Punishment_narratives_in_the_Quran
Critical investigation of a text
introductory section, followed by detailed commentary of the book pericope-by-pericope or verse-by-verse. Before the 20th century, a commentary would be
Exegesis
Falsely attributed works
Authorship of the Johannine works Secret Gospel of Mark Johannine Comma Pericope adulterae Longer ending of Mark Deuterocanon and Apocrypha Deuterocanon
Pseudepigrapha
Scene from the Bible
Receptus in addition to the Comma Johanneum, the long ending of Mark, the Pericope Adulterae, the reading "God" in 1 Timothy 3:16 and the "book of life" in
Confession of the Ethiopian Eunuch
Confession_of_the_Ethiopian_Eunuch
Element of Christian belief and theology
should not perish, but have eternal life.” In the Gospel of John, the pericope of the Good Shepherd (John 10:1-21) symbolizes the sacrifice of Jesus based
Love_of_Christ
Miracle carried out by Jesus according to the Bible
is found only in Mark 8:22–26. The exact location of Bethsaida in this pericope is subject to debate among scholars but is likely to have been Bethsaida
Blind_man_of_Bethsaida
Medieval Latin manuscript
vulgate, with Luke and John having the most Old Latin text affiliation. The Pericope Adulterae was originally omitted, however a corrector in the ninth century
Codex_Rehdigeranus
4th-century handwritten Bible copy in Greek
𝔓66 𝔓75 B C* D Wsupp Minuscule 33 d l q vg syc sa bomss John 7:53-8:11 (Pericope adulterae) - א 𝔓66 𝔓75 B L N T W X Y Δ Θ Ψ 0141 0211 22 33 124 157 209
Codex_Sinaiticus
people and a state. The first mention is in Numbers 25:15. This is the pericope where Numbers 25:1 tells us that Israel abode in Shittim, and the people
Zur
Miracle carried out by Jesus according to the Bible
1:27–28 Roman Catholic theologian John Chijioke Iwe argues that the Markan pericope marks the beginning of the last year of the three years of the public ministry
Jesus in the synagogue of Capernaum
Jesus_in_the_synagogue_of_Capernaum
Type of biblical historical analysis
inerrancy. But as is suggested by the existence of this early non-canonical pericope, it must not have been embarrassing to some early Christians, if such were
Criterion_of_embarrassment
Jewish Christian disciple
the Sunday of the Canaanite Woman. In Western Christianity, the gospel pericope concerning Zacchaeus is the reading for a Dedication of a Church or its
Zacchaeus
2nd century gospel harmony by Tatian
include Jesus' encounter with the adulteress (the pericope adulterae: John 7:53–8:11). The pericope is present in western manuscripts believed to be based
Diatessaron
Collection of ancient manuscripts
palimpsest manuscripts containing Old Testament, Gospel and Epistles pericopes of diverse Lectionaries, among them two witnesses of the Old Jerusalem
Codex_Sinaiticus_Rescriptus
2010 novel by Danielle Trussoni
angels and humans called the Nephilim. The story blends ancient biblical pericopes, the myth of Orpheus, and the fall of rebel angels. Dr. Raphael Valko:
Angelology_(novel)
Manuscript
cycle of the Book of Revelation and a Gospel Lectionary of the books of pericopes. This medieval illuminated manuscript was created during the Ottonian
Bamberg_Apocalypse
Halakhic midrash to the Book of Exodus
de-Shabbeta", containing 2 sections: covering the pericope "Ki Tissa", Exodus 31:12–17 covering the pericope "Vayakhel" (quoted as "Vayakhel"), Exodus 35:1–3
Mekhilta_of_Rabbi_Ishmael
Ancient books found in some editions of Bibles
Authorship of the Johannine works Secret Gospel of Mark Johannine Comma Pericope adulterae Longer ending of Mark Deuterocanon and Apocrypha Deuterocanon
Biblical_apocrypha
Jewish sect or group active in Judea from 2nd century BCE to 1st century CE
which hint at hostility between Jesus and the Sadducaic establishment. A pericope in Mark 12, Luke 20 and Matthew 22 recounts a dispute between Jesus and
Sadducees
Book of approved scripture readings in Abrahamic religions
readings are generally shorter than those appointed for use on Sundays. The pericopes for the first reading along with the psalms are arranged in a two-year
Lectionary
Mountain in East Jerusalem
and John 8:1 in the additional section of John's Gospel known as the Pericope Adulterae), and also coming there on the night of his betrayal. At the
Mount_of_Olives
exegesis by R. Samuel Naḥmani and R. Tanhuma of the first verse of the pericope "V'Zot HaBerachah" (Deuteronomy 33:1-34:12), closing with its last verses
Midrash_Petirat_Moshe
1934 declaration opposing Nazi ideology
Press. p. 76. ISBN 0-85110-636-6. Becker, Matthew L. (October 17, 2012). "Pericope of the Week: The Theological Declaration of Barmen". Transverse Markings:
Barmen_Declaration
Second division of the Christian biblical canon
on that page. Keith, Chris (2008). "Recent and Previous Research on the Pericope Adulterae (John 7.53–8.11)". Currents in Biblical Research. 6 (3): 377–404
New_Testament
Symbolic arrangement of four differing elements
tetramorphs were highly featured in Ottonian manuscripts as the Gospel books, pericopes, and the Apocalypse were most popular. While they imitated the Byzantine
Tetramorph
New Testament manuscript
(chapters) at the margin and there is not the τιτλοι (titles) at the top. The Pericope de adultera was omitted by the original scribe. It has been added in the
Uspenski_Gospels
New Testament manuscript
20. In Luke 1 the manuscript is defective. It contains the text of the Pericope Adulterae (John 7:53-8:11). It was examined by Birch, Burgon, and Lake
Minuscule_211
Withered Tree: A Redaction-Critical Analysis of the Cursing of the Fig-Tree Pericope in Mark's Gospel and its Relation to the Cleansing of the Temple Tradition
Chronology_of_Jesus
English writer and scholar (1813–1891)
like Matthew 16:2b–3, Christ's agony at Gethsemane, John 5:3.4, and the Pericope Adulterae. After the success of his earlier work (Supplement to English
Frederick Henry Ambrose Scrivener
Frederick_Henry_Ambrose_Scrivener
Historical context in which Quranic verses were revealed
the very basic problem is that it is often impossible to tell where one pericope ends and the next one begins. The various levels of interpretation along
Asbab_al-Nuzul
pérdikos) Melanoperdix, partridge peri- around Greek περί (perí) Pericles, pericope, perigee, perihelion, perimeter, period, periphery, periscope persic- peach
List of Greek and Latin roots in English/P–Z
List_of_Greek_and_Latin_roots_in_English/P–Z
Collection of ancient manuscripts from 200 AD until the 6th century
the passage concerning the moving of the waters (John 5:3b-4) and the pericope of the woman taken in adultery (John 7:53-8:11). 𝔓72 is the earliest known
Dishna_Papers
Biblical character
the Gospel of Luke consider that the "Question about the Resurrection" pericope presented in Lk. 20:27-40 is the only account in Luke of Jesus confronting
Theophilus_(biblical)
Chapter of the New Testament
end to the chapter, but "a very improbable consequence of verse 52". The pericope commencing with John 7:53 is considered canonical, but not found in most
John_7
Scholarly monograph on literary forgery in early Christianity
Authorship of the Johannine works Secret Gospel of Mark Johannine Comma Pericope adulterae Longer ending of Mark Deuterocanon and Apocrypha Deuterocanon
Forgery_and_Counterforgery
New Testament manuscript, dated 1174
are written in smaller hand; Luke 22:43–44 (the agony); 23:17; 23:34; Pericope Adultera (John 7:53-8:11). On the other hand, the descent of the angel
Huntington_MS_17
Depiction of Jesus up to the age of 12
an adult accuses him of breaking the Sabbath (prefiguring a canonical pericope where Jesus does this), he animates the clay sparrows to life and they
Christ_Child
West Slavic language
smołdziński ks. Mostnik, rodem ze Slupska. Perykopy smołdzinskie (Smoldzinski Pericope), published by Friedhelm Hinze, Berlin (East), 1967 Śpiewnik starokaszubski
Kashubian_language
Collection of related medieval Biblical Manuscripts regarded as a 'Family'
which the Family 1 manuscripts are descended. All ƒ1 manuscripts place the Pericope adulterae (John 7:53-8:11) after John 21:25 (the final verse of the book)
Family_1
Method of biblical criticism
identified and analyzed the text's genre-pericopes, form criticism goes on to ask how these smaller genre-pericopes contribute to the purpose of the text
Form_criticism
American biblical scholar
1975. Robinson's single largest project is the text of the Pericope adulterae (PA; also Pericope de adultera), or the passage of the adulteress (John 7:53-8:11)
Maurice_A._Robinson
Illuminated manuscript of Slavonic (Slavic) origin
Cyrillic part includes a pericope from 27 October to 1 March following the Greek Catholic rite. The Glagolitic part covers pericopes from Palm Sunday to the
Reims_Gospel
Writings by early Christians, not included in the Biblical Canon
Authorship of the Johannine works Secret Gospel of Mark Johannine Comma Pericope adulterae Longer ending of Mark Deuterocanon and Apocrypha Deuterocanon
New_Testament_apocrypha
New Testament manuscript
of the Times) and Jesus and the woman taken in adultery (known as the Pericope Adulterae, John 7:53-8:11) are omitted. The earliest history of the manuscript
Codex_Macedoniensis
expository preaching: "the Scriptures are not expounded in sermons on isolated pericopes, as in the practice among the papists. Instead, we take some book of the
Marten_Micron
New Testament manuscript
P75, and most New Testament uncials – Papyrus 66 does not include the pericope of the adulteress (7:53-8:11), demonstrating the absence of this passage
Papyrus_66
6 cm and contains the gospel sections associated with the Holy Mass (the pericope). It is richly decorated with initials, decorative pages and ten full page
Seeon_Evangeliary
Standard Syriac Christian edition of the Bible
British & Foreign Bible Society's 1905 Peshitta edition, as is the adultery pericope (John 7:53–8:11). The 1979 Syriac Bible, United Bible Society, uses the
Peshitta
New Testament manuscript
Luke 10, and Luke 20. It creates also a cluster 413. It contains the Pericope Adulterae (John 7:53-8:11). In John 8:8 it has additional reading ενος
Minuscule_413
Dutch humanist (c. 1466–1536)
Minuscule 38 Minuscule 9 Minuscule 398 Famous readings Johannine Comma Pericope Adulterae Mark 16:9-20 Confession of the Ethiopian Eunuch Modern controversy
Erasmus
New Testament manuscript
lessons, the synaxaria (list of Saint's feast days), and Menologion. The Pericope Adulterae (John 7:53-8:11) is placed after John 7:36. The Greek text of
Minuscule_225
New Testament manuscript
in departing form the ordinary weekday Church lessons. It contains the Pericope Adulterae (with textual variant εις οξομολογοθμενοις). Scrivener dated
Lectionary_321
Suicide in Jewish Law
be killed rather than transgress"), is enunciated in a Talmudic sugya (pericope) at Sanhedrin 74a-b and thereafter typically discussed in terms of three
Self-sacrifice_in_Jewish_law
Identification of textual variants
Modern English Bible translations Jesus and the woman taken in adultery (Pericope Adulteræ) Wiseman hypothesis, dating the book of Genesis The term "textology"
Textual_criticism
4th-century Bible manuscript in Greek
Luke 22:43–44 (Christ's agony at Gethsemane) John 5:4 John 7:53-8:11 (Pericope Adulterae) Acts 8:37 Acts 15:34 Acts 24:7 Acts 28:29 Romans 16:24 1 Peter
Codex_Vaticanus
New Testament manuscript
belongs to the textual cluster M159 in Luke 1, Luke 10, and Luke 20. The Pericope Adulterae (John 7:53-8:11) is marked with an obelus. The manuscript is
Minuscule_443
Authorship of the Johannine works Secret Gospel of Mark Johannine Comma Pericope adulterae Longer ending of Mark Deuterocanon and Apocrypha Deuterocanon
Authorship of the Pauline epistles
Authorship_of_the_Pauline_epistles
Creation myth of Judaism and Christianity
test", which is also where the "covenant crisis" of Genesis 3 occurs. The pericope that constitutes the second narrative is usually analysed as beginning
Genesis_creation_narrative
Greek minuscule manuscript of the New Testament
has mixed text in Luke 1, Luke 10, and Luke 20. It lacks the text of the Pericope Adulterae (John 7:53-8:11). The manuscript was examined by Birch and Burgon
Minuscule_213
17th and 18th century Dutch booksellers
Minuscule 38 Minuscule 9 Minuscule 398 Famous readings Johannine Comma Pericope Adulterae Mark 16:9-20 Confession of the Ethiopian Eunuch Modern controversy
House_of_Elzevir
Ha-Rokeach, passages from it are quoted as belonging to Genesis 19:24, to the pericopes Beḥuḳḳotai and Beha'aloteka, and to Deuteronomy 2:31. Judging from the
Midrash_Veyechulu
New Testament manuscript
each of the Gospels, and numbers of stichoi to the Gospel of John. The Pericope Adulterae (John 7:53-8:11) is marked by an obelus. The Greek text of the
Minuscule_685
24; Yalkut Shimoni, Exodus §§ 98-99, end; and Sefer ha-Yashar, end of pericope "Vayera." Compare Sukkah 52a Metz, 1849, and elsewhere Bet. Ha.Midrash
Midrash_Vayosha
1925 opera by Alban Berg; Berg's first opera
Wracked with guilt, Marie reads the Bible by candlelight, including the pericope of Jesus and the woman taken in adultery. Her son clings to her, so she
Wozzeck
Gospels of Matthew, Mark, and Luke
element of the triple tradition, while others would regard it as a distinct pericope. An illustrative example of the three texts in parallel is the healing
Synoptic_Gospels
New Testament manuscript
1167 in Luke 1, Luke 10 and Luke 20. It does not contain the text of the Pericope Adulterae. According to C. R. Gregory it was written in the 12th century
Minuscule_896
Christian views of Judaism in the New Testament
"cleansing of the Temple" scene (11:15-19) framed by the "withered fig tree" pericopes confirms God's judgment against the Jews and their Temple. Most likely
Antisemitism and the New Testament
Antisemitism_and_the_New_Testament
First two sons of Adam and Eve
murderer, is sometimes seen as an ancestor of evil. Some scholars suggest the pericope may have been based on the Sumerian myth of Enlil and Enki, with Enlil
Cain_and_Abel
The ending of Mark The story in John of the woman taken in adultery, the Pericope Adulterae An explicit reference to the Trinity in 1 John, the Johannine
Criticism_of_Christianity
Manuscript
ancient Georgian manuscript containing Khanmeti versions of New Testament pericopes. It is one of the Georgian manuscripts once preserved at Saint Catherine's
Khanmeti_Lectionary
Chapter of the New Testament
to this. Some manuscripts, in place of "a son", refer to a donkey. This pericope (verses 7 to 14), also known as the Parable of the Wedding Feast, is one
Luke_14
Figure mentioned in the New Testament
and Hyam Maccoby describe or register readings that compare the Barabbas pericope with the Day of Atonement rite in Leviticus 16, sometimes as deliberate
Barabbas
Greek minuscule manuscript of the New Testament. It does not contain the Pericope Adulterae. It is located at Saint Catherine's Monastery on Mount Sinai
Minuscule_1210
communities in which they worked." They consist of short passages, or pericopes, arranged in various ways as suited their aims. Non-Christian sources
Christianity in the 1st century
Christianity_in_the_1st_century
New Testament manuscript
10 no profile was made. It creates textual cluster 763. The text of the Pericope Adutlerae (John 7:53-8:11) is marked by an obelus. Scrivener dated the
Minuscule_763
Genealogy of the sons of Noah in Genesis
originally distinct tables. On the family pedigrees contained in the biblical pericope of Noah, Saadia Gaon (892–942) wrote: The Scriptures have traced the patronymic
Generations_of_Noah
Hypothesis in biblical criticism
tradition": The three gospels frequently share both wording and arrangement of "pericopes" (incidents, stories - this substantial sharing is what led to them being
Two-source_hypothesis
New Testament manuscript
It belongs to the cluster 178. The original codex did not contain the Pericope Adulterae (John 7:53-8:11). It was added in the 15th century. The manuscript
Minuscule_391
PERICOPE
PERICOPE
PERICOPE
PERICOPE
Girl/Female
Hindu
Provided with nectar, Wealthy, Remembered
Boy/Male
Indian, Punjabi, Sikh
Sacred Place of the Lord
Boy/Male
Hindu, Indian, Marathi, Tamil, Telugu
Beautiful; Intelligence; Sharpness
Boy/Male
Greek
A king of Pherae.
Boy/Male
Hindu, Indian
Joy of Victory
Girl/Female
Hindu, Indian
Line of Clouds
Boy/Male
Gujarati, Hindu, Indian, Kannada
Moon
Girl/Female
Hindu
Boy/Male
Irish Gaelic Celtic
Surname.
Male
French
Diminutive form of Norman French Ace, ACELIN means "little noble one."Â
PERICOPE
PERICOPE
PERICOPE
PERICOPE
PERICOPE
n.
A selection or extract from a book; especially (Theol.), a selection from the Bible, appointed to be read in the churches or used as a text for a sermon.