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New Testament manuscript
Lectionary 138, designated by siglum ℓ 138 (in the Gregory-Aland numbering) is a Greek manuscript of the New Testament, on paper leaves. Palaeographically
Lectionary_138
New Testament manuscript
in Naples. List of New Testament lectionaries Biblical manuscript Purple parchment Textual criticism Lectionary 138 Aland, Kurt; M. Welte; B. Köster;
Lectionary_46
National library in Naples, Italy
Testament fragment (Naples, Biblioteca Vittorio Emanuele III, 1 B 18) Lectionary 138 Uncial 0116 Austrian National Library Naples Dioscurides Ministero dei
Biblioteca Nazionale Vittorio Emanuele III
Biblioteca_Nazionale_Vittorio_Emanuele_III
A New Testament Lectionary is a handwritten copy of a lectionary, or book of New Testament Bible readings. Lectionaries may be written in majuscule or
List of New Testament lectionaries
List_of_New_Testament_lectionaries
New Testament manuscript
List of New Testament minuscules Biblical manuscript Textual criticism Lectionary 138 Gregory, Caspar René (1908). Die griechischen Handschriften des Neuen
Minuscule_108
Greek manuscript of the New Testament of the Bible
the Gospels of John, Matthew, Luke lectionary (Evangelistarium). It is written in Greek minuscule letters, on 138 parchment leaves (29.5 cm by 20.5 cm)
Lectionary_103
A New Testament Lectionary is a handwritten copy of a lectionary, or book of New Testament Bible readings. Lectionaries may be written in majuscule or
List of New Testament lectionaries (1–500)
List_of_New_Testament_lectionaries_(1–500)
A New Testament Lectionary is a handwritten copy of a lectionary, or book of New Testament Bible readings. Lectionaries may be written in majuscule or
List of New Testament lectionaries (1501–2000)
List_of_New_Testament_lectionaries_(1501–2000)
Parable from the Gospel of Luke
Lost Sheep and the Lost Coin. In the Revised Common Lectionary and Roman Rite Catholic Lectionary, this parable is read on the fourth Sunday of Lent (in
Parable_of_the_Prodigal_Son
A New Testament Lectionary is a handwritten copy of a lectionary, or book of New Testament Bible readings. Lectionaries may be written in majuscule or
List of New Testament lectionaries (1001–1500)
List_of_New_Testament_lectionaries_(1001–1500)
New Testament manuscript
Lectionary 1, designated siglum ℓ 1 (in the Gregory-Aland numbering), is a Greek manuscript of the New Testament on vellum. Palaeographically it has been
Lectionary_1
Annually recurring fixed sequence of Christian feast days
traditions) are specified in a lectionary. After the Protestant Reformation, Anglicans and Lutherans continued to follow the lectionary of the Roman Rite. Following
Liturgical_year
Deuterocanonical book of Christian scripture
included in the lectionaries of the Lutheran Churches and the Anglican Churches, among other denominations using the Revised Common Lectionary, though alternate
Book_of_Tobit
13th-century Ruler of Mosul
period of the rule Badr al-Din Lu'lu'. One of them, the Jacobite-Syrian Lectionary of the Gospels, was created at the Mar Mattai Monastery 20 kilometers
Badr_al-Din_Lu'lu'
New Testament manuscript
Lectionary 2, designated siglum ℓ 2 (in the Gregory-Aland numbering), is a Greek manuscript of the New Testament on vellum. Palaeographically it has been
Lectionary_2
New Testament manuscript
Lectionary 7, designated by siglum ℓ 7 (in the Gregory-Aland numbering). It is a Greek manuscript of the New Testament, on vellum leaves. It is dated by
Lectionary_7
New Testament manuscript
New Testament lectionaries. Actually it is classified as ℓ 559 on the list Gregory-Aland. Gregory dated it to the 8th century. Leaves 138–163, 165–168
Codex_Vaticanus_2061
Fifth letter of the Greek alphabet
with markup and formatting to indicate text style. Initial epsilon in Lectionary 226, folio 20 verso folio 64 verso folio 125 verso Е and е, the letter
Epsilon
Handwritten copy of a portion of the Bible
important manuscripts and sources Lectionaries See List of New Testament lectionaries ℓ 185: Lectionary 185 ℓ 249: Lectionary 249 Papyri See List of New Testament
Biblical_manuscript
Oldest dated book of Kievan Rus'
Остромирово Евангелие; also known as the Ostromir Gospel or the Ostromir Lectionary) are the oldest dated book of Kievan Rus' and the oldest dated Russian
Ostromir_Gospels
Roman governor of Judea and condemner of Jesus
JSTOR 43718026. Milinovich, Timothy M., ed. (2010). Pronunciation Guide for the Lectionary. Liturgy Training Publications. Morowitz, Laura (2009). "A Passion for
Pontius_Pilate
German Lutheran pastor and theologian (1906–1945)
original (PDF) on 8 September 2006. "Liturgical Colors, Revised Common Lectionary". Vanderbilt Divinity Library. 15 May 2011. Archived from the original
Dietrich_Bonhoeffer
Passage from the Gospel of John
signs, usually a lemniscus or asterisk. It was also noted that, in the lectionary of the Greek church, the Gospel-reading for Pentecost runs from John 7:37
Jesus and the woman taken in adultery
Jesus_and_the_woman_taken_in_adultery
Deuterocanonical book (200–175 BCE)
Barnabas 19:9 both appear to reference Sirach 4:31. The Revised Common Lectionary offers verses Sirach 15:15-20, with its core wording "God in the beginning
Book_of_Sirach
Last book of the New Testament
Coming. Daldy, Isbister & Company. pp. 374–376. "Lectionary: Year C: Easter". Revised Common Lectionary. Retrieved 27 April 2025 – via Vanderbilt Divinity
Book_of_Revelation
(commentary), 0100 (lectionary), 0129 (lectionary), 0152 (talisman), 0153 (ostracon), 0192 (lectionary), 0195 (lectionary), 0203 (lectionary).[further explanation
List_of_New_Testament_uncials
Major branch of Protestantism
festivals, lesser festivals, and commemorations. The Lutheran churches use a lectionary that enjoins appointed scripture readings for each day, which include
Lutheranism
Three related alphabets used to write Georgian
radiocarbon-dated to the 7th c. Upper layer Gospel Lectionary dateable to 11th cent. Khanmeti Lectionary, Graz, UBG, MS 2058/1, radiocarbon-dated to the
Georgian_scripts
Ancient religious text
𝔓60, 𝔓63, 𝔓80 are texts with commentaries; 𝔓2, 𝔓3, and 𝔓44 are lectionaries; 𝔓50, 𝔓55, and 𝔓78 are talismans; and 𝔓10, 𝔓12, 𝔓42, 𝔓43, 𝔓62
List_of_New_Testament_papyri
Greek manuscript
Eusebian Canons). It contains lectionary markings at the margin (for liturgical use), and incipits before some lectionary pericopas. Contents Matthew 1:18-13:10;
Minuscule_84
Melkite Aramaic
of the Arabic name of Jerusalem, al-Quds, in the colophon of a Gospel lectionary of 1030 AD (today Vat. sir. 19). It was also used in the first edition
Christian_Palestinian_Aramaic
New Testament manuscript
it lacks the phrase των λογων τουτων; the reading is supported only by Lectionary 44 and Syriac Sinaitic. Griesbach dated the manuscript to the 10th century
Minuscule_106
New Testament manuscript
Carpianum, tables of the κεφαλαια (tables of contents) before each Gospel, lectionary markings at the margin for liturgical reading, and incipits. Synaxarion
Minuscule_324
Church of the East Syriac Rite of Christianity
preserved in the BnF. Portraits of the Four Evangelists, from a gospel lectionary according to the Nestorian use. Mosul, Timurid Empire, 1499. Drawing of
Church_of_the_East
Biblical psalm
sections between the 24th and 26th days of the month. In the Daily Office lectionary of the Episcopal Church, the psalm is read in sections between the week
Psalm_119
Greek minuscule manuscript of the New Testament
contents) are placed before each Gospel, synaxaria, Menologion, pictures, lectionary markings at the margin (for liturgical use), ἀναγνώσεις (lessons), and
Minuscule_66
Eastern Christian denomination
ISBN 9789062589814. Murre van den Berg, Heleen (2006). "A Neo-Aramaic Gospel Lectionary Translation by Israel of Alqosh". Loquentes linguis: Linguistic and Oriental
Assyrian_Church_of_the_East
Greek minuscule manuscript of the New Testament
beginning, tables of the κεφαλαια (tables of contents) before each Gospel, lectionary markings at the margin (for liturgical use), synaxaria, and Menologium
Minuscule_68
Prayers comprising the liturgical hours
Office began to require various books, such as a psalter for the psalms, a lectionary to find the assigned scripture reading for the day, a Bible to proclaim
Liturgy_of_the_Hours
Christian concept of periods of prayer throughout the day
Office already required various books, such as a Psalter for the psalms, a lectionary to find the assigned Scripture reading for the day, a Bible to proclaim
Canonical_hours
2nd century gospel harmony by Tatian
in different churches. The Diatessaron became adopted as the standard lectionary text of the gospels in some Syriac-speaking churches from the late 2nd
Diatessaron
Ancient state in the Caucasus
identified its script as Caucasian Albanian, and the text as an early lectionary dating to perhaps before the 6th century. Many of the letters discovered
Caucasian_Albania
Early Christian disciple and bishop
thenceforth known by the popular name of Barnabites. Catholic Church in Cyprus Lectionary 214 – apocryphal Apodemia of Barnabas List of early Christian saints Saint
Barnabas
New Testament manuscript
Evangelists, lists of the κεφαλαια (tables of contents) before each Gospel, lectionary markings at the margin (for liturgical use), subscriptions at the end
Minuscule_98
Largest autonomous particular Catholic church
Theology for Beginners by Francis Joseph Sheed 1958 ISBN 0-7220-7425-5, pp. 134–138 Apostolic Constitution Munificentissimus Deus item 44 at the Vatican web
Latin_Church
New Testament manuscript
in 16:17), but without references to the Eusebian Canons. It contains lectionary markings at the margin, incipits, music notes, Synaxarion, Menologion
Minuscule_274
Prayer book used in most Anglican churches
priests, and deacons was added in 1550. There was also a calendar and lectionary, which meant a Bible and a Psalter were the only other books a priest
Book_of_Common_Prayer
New Testament manuscript
The initials at the beginning of Matthew and Mark are the same as in Lectionary 6. The text is divided according to the Ammonian Sections, whose numbers
Minuscule_235
Greek minuscule manuscript of the New Testament
numbers). It contains the Eusebian Canon tables in uncial letters, and lectionary equipment at the margin (for liturgical use). The Greek text of the codex
Minuscule_144
Greek minuscule manuscript of the New Testament
contents (also known as κεφαλαια / kephalaia) are placed before each Gospel, lectionary markings in the margin (for liturgical use), incipits, synaxaria, Menologion
Minuscule_4
New Testament manuscript
the κεφαλαια (tables of contents) before each book (with a harmony), lectionary markings at the margin (for liturgical use), αναγνωσεις (lessons), subscriptions
Minuscule_363
New Testament manuscript
tables of the κεφαλαια (tables of contents) before each sacred book, lectionary markings at the margin for liturgical reading, Synaxarion (later hand)
Minuscule_321
Indian usage of the East Syriac Rite
in 1774. In 1775, the publishing of other liturgical texts such as a lectionary, a Propria, and formula of sacraments followed. Along with these, more
Syro-Malabaric_Rite
Ritual blessing made by members of some branches of Christianity
Understanding the Anglo-Saxon Prayer Books, c. 800–1050 (dissertation), "138".: “Even though a man waves wonderfully with his hand, it is not a blessing
Sign_of_the_cross
New Testament manuscript
It contains table of the κεφαλαια (table of contents) (only in Mark), lectionary markings at the margin (for liturgical use), and subscriptions at the
Minuscule_41
Greek Christian bishop and scholar (c. 260 – 339)
the feast of St. Eusebius in multiple Roman Catholic martyrologies and lectionaries, as recorded by Henri Valois, or Valesius in his Testimonies of the Ancients
Eusebius
English-born religious figure (1591–1643)
Retrieved 7 April 2013. "Calendar of the Church Year". Satucket.com Lectionary. Retrieved 3 August 2012. "The Daily Planet". City of New York Parks and
Anne_Hutchinson
New Testament manuscript
John, tables of the κεφαλαια (tables of contents) before each Gospel, lectionary markings at the margin (for liturgical use), incipits, αναγνωσεις (in
Minuscule_46
New Testament manuscript
of contents) before each Gospel, (not τιτλοι), some Ammonian Sections, lectionary markings at the margin, incipits, Synaxarion, and Menologion. On leaf
Minuscule_297
New Testament manuscript
Sections, with references to the Eusebian Canons (later hand). It contains lectionary markings at the margin (for liturgical use), and incipits. The Greek text
Minuscule_353
New Testament manuscript
once belonged to Arsenius, Archbishop of Monembasia, in the Morea (as Lectionary 113), then to Gabriel, metropolitan of Philadelphia. At the end of the
Minuscule_333
New Testament manuscript
contains tables of the κεφαλαια (tables of contents) before each Gospel, lectionary markings at the margin, αναγνωσεις (lessons), corrections and double readings
Minuscule_252
New Testament manuscript
(both early divisons of the Gospels into sections.). The margins contains lectionary markings (for liturgical use), and portraits of the Evangelists precede
Minuscule_350
Interpolated phrase in verses 5:7–8 of 1 John
or paralleled by the second Greek variant. The Comma in Greek. All non-lectionary evidence cited: Minuscules 61 (Codex Montfortianus, c. 1520), 629 (Codex
Johannine_Comma
Period of formal Christian worship
reading of scripture verses and possibly a psalm. If the church follows a lectionary, this will identify the readings to be used, and if there is a sermon
Church_service
New Testament manuscript
contains the Epistula ad Carpianum, Eusebian Canon tables, Prolegomena, lectionary markings at the margin (for liturgical use), incipits, Synaxarion, and
Minuscule_359
Addition of non-authorial text
Greek manuscripts and is believed to have originated from marginal or lectionary notes that were later incorporated into the main text. Printed editions
Interpolation_(manuscripts)
New Testament manuscript
liturgical books with hagiographies (synaxaria and Menologion), pictures, lectionary markings at the margin (for liturgical use), subscriptions at the end
Minuscule_44
New Testament manuscript
of the κεφαλαια (tables of contents) before each Gospel (later hand), lectionary markings at the margin for liturgical use. The Greek text of the codex
Minuscule_357
New Testament manuscript
in 16:10), references to the Eusebian Canons are absent. It contains lectionary markings at the margin for liturgical reading, and synaxaria. The Greek
Minuscule_220
New Testament manuscript
prolegomena, tables of the κεφαλαια (tables of contents) before each book, lectionary markings at the margin (for liturgical use), incipits, liturgical books
Minuscule_76
New Testament manuscript
It is possible that it was used as a talisman. Hunt suggested it was a lectionary. Written in medium-sized sloping uncial letters. It seems to have been
Papyrus_31
Art museum, archive, research institute in Yerevan, Armenia
array of subjects: religious and theological works (Gospels, Bibles, lectionaries, psalters, hymnals, homilies, and liturgical books), texts on history
Matenadaran
4th-century ivory box
scenes, including many of the rare ones, depicted events covered in the lectionary readings for the period of Lent and Easter that were used in Milan in
Brescia_Casket
Christmas ideological, political and religious disputes
reasonable, it is most certain. Luke 1:26 Bonneau, Normand (1998). The Sunday Lectionary: Ritual Word, Paschal Shape. Liturgical Press. p. 114. ISBN 978-0-8146-2457-9
Christmas_controversies
Style in pre-Romanesque German art
responsible for several miniatures in the influential Codex Egberti, a gospel lectionary made for Archbishop Egbert of Trier, probably in the 980s. However, the
Ottonian_art
Oriental Orthodox Church
Corepiscopa (2011). A Guide to the Altar Assistants with Syriac Orthodox Lectionary Notes. pp. 14–17. Murre van den Berg, Heleen (2011) [2009]. "Syriac Orthodox
Syriac_Orthodox_Church
New Testament manuscript
(titles of chapters) at the top of the pages. It contains prolegomena, lectionary markings at the margin, Synaxarion, Menologion, subscriptions at the end
Minuscule_257
New Testament manuscript
κεφαλαια (tables of contents), before each Gospel, αναγνωσεις (lessons), lectionary markings at the margin for liturgical reading, synaxaria, Menologion,
Minuscule_214
Type of liturgical rite in the Roman Catholic Church
Review. Retrieved 11 September 2020. Felix Just, S.J. (1 February 2009). "Lectionary Statistics". Catholic-resources.org. Retrieved 15 October 2012. "Apostolic
Mass_of_Paul_VI
New Testament manuscript
prolegomena, tables of the κεφαλαια (tables of contents) before each Gospel, lectionary markings at the margin for liturgical reading, synaxaria, Menologion,
Minuscule_188
New Testament manuscript
contains tables of the κεφαλαια (tables of contents) before each Gospel, lectionary markings at the margin (for liturgical use), synaxaria, Menologion, and
Minuscule_266
Canonical hour in Christian liturgy
119:169–176, 91, 123, 54, Daniel 3:29–34, Luke 2:29–32, Psalms 142:7, 86:16–17, 138:7–8, Luke 1:46–55; "Glory to the Father ..."; Acclamation: "My soul into
Compline
Creed as used in the Mass
feasts of doctors of the Church, as well as on the feast of St. Mary Magdalen. Hoppin, Richard. Medieval Music. New York: Norton, 1978. Pages 136–138.
Credo
New Testament manuscript
Prolegomena, tables of the κεφαλαια (tables of contents) before each book, lectionary markings at the margin (for liturgical use), Synaxarion, and subscriptions
Minuscule_62
Greek minuscule manuscript of the New Testament
contains lists of the κεφαλαια (tables of contents) before each book, lectionary equipment at the margin (for liturgical use), αναγνωσεις (lessons) at
Minuscule_141
New Testament manuscript
Eusebian Canons (written below Ammonian Section numbers). It contains lectionary markings at the margin for liturgical reading, Synaxarion (later hand)
Minuscule_292
New Testament manuscript
Tables, tables of the κεφαλαια (tables of contents) before each Gospel, lectionary markings at the margin (for liturgical use), synaxaria, and pictures.
Minuscule_78
New Testament papyrus fragment in Greek
Gospel of Luke dating to the 6th/7th century. It is formed part of a lectionary. It is dated palaeographically to the 6th or 7th century. The Greek text-type
Papyrus_3
New Testament manuscript
contains lists of the κεφαλαια (tables of contents) before each Gospel, and lectionary markings at the margin (for Church reading). It has the Latin Vulgate
Minuscule_23
New Testament manuscript
lines per page. It contains Prolegomena to the Pauline epistles only, lectionary markings at the margin (for liturgical reading), and subscriptions with
Minuscule_309
New Testament manuscript
Canons (written below Ammonian Section numbers). It contains Prolegomena, lectionary markings at the margin for liturgical reading, and pictures. The manuscripts
Minuscule_294
New Testament manuscript
Prolegomena, tables of the κεφαλαια (tables of contents) before each Gospel, lectionary markings at the margin (for liturgical reading) and pictures. The text
Minuscule_190
New Testament manuscript
the κεφαλαια (tables of contents) before each Gospel, in red and gold, lectionary markings at the margin, subscriptions at the end of each Gospel, numbers
Minuscule_202
Early 8th-century Anglo-Saxon pocket gospel book
correspond to those used as readings in Masses for the Dead in the Roman lectionary of the mid-7th century. This seems to have been done hastily, as most
St_Cuthbert_Gospel
New Testament manuscript
tables, tables of the κεφαλαια (tables of contents) before each Gospel, lectionary markings at the margin, subscriptions at the end of each Gospel, with
Minuscule_277
New Testament manuscript
prolegomena, tables of contents before each Gospel (also known as κεφαλαια), lectionary markings in the margin, lessons (known as αναγνωσεις / anagnoseis), and
Minuscule_171
New Testament manuscript
contains tables of the κεφαλαια (tables of contents) before each Gospel, lectionary markings at the margin (for liturgical reading), incipits, αναγνωσεις
Minuscule_298
New Testament manuscript
tables of contents (also known as κεφαλαια) before each Gospel, and lectionary markings for liturgical readings in the margin. Scrivener describes it
Minuscule_127
New Testament manuscript
beginning, tables of the κεφαλαια (tables of contents) before each Gospel, lectionary markings at the margin (for liturgical use), pictures, and subscriptions
Minuscule_54
LECTIONARY 138
LECTIONARY 138
Surname or Lastname
English
English : habitational name from the city in northwestern England, formerly part of Lancashire. This is so called from Mamucio (an ancient British name containing the element mammÄ â€˜breast’, and meaning ‘breast-shaped hill’) + Old English ceaster ‘Roman fort or walled city’ (Latin castra ‘legionary camp’).
Surname or Lastname
English
English : habitational name from Lancaster in northwestern England, named in Old English as ‘Roman fort on the Lune’, from the Lune river, on which it stands, + Old English cæster ‘Roman fort or walled city’ (Latin castra ‘legionary camp’). The river name is probably British, perhaps related to Gaelic slán ‘healthy’, ‘salubrious’.
Surname or Lastname
English
English : variant of Lerner.English : In the case of a Suffolk family who bore this name by the 16th century, ancestors are recorded in the forms Lawney (1381) and de Lauuenay (1327); this is therefore probably a variant of Delaney.
Surname or Lastname
English
English : habitational name from the city of Worcester, named from Old English ceaster ‘Roman fort or walled city’ (Latin castra ‘legionary camp’) + a British tribal name of uncertain origin.Rev. William Worcester emigrated from England and settled in Salisbury, MA, before 1638. He had many prominent descendants, including Noah Worcester (b. 1758) and Samuel Worcester (b. 1770), both NH Congregational clergymen, and Joseph Emerson Worcester (1784–1865), a noted lexicographer, geographer, and historian.
Surname or Lastname
English, southern French, and German
English, southern French, and German : from a vernacular form of the Latin personal name (H)adrianus, originally an ethnic name denoting someone from the coast of the Adriatic (Latin Adria). It was adopted as a cognomen by the emperor who ruled ad 117–138. It was also borne by several minor saints, in particular an early martyr at Nicomedia (died c.304), the patron saint of soldiers and butchers. There was an English St. Adrian (died 710), born in North Africa; he was abbot of St. Augustine’s, Canterbury, and his cult enjoyed a brief vogue after the discovery of his supposed remains in 1091. Later, the name was adopted by several popes, including the only pope of English birth, Nicholas Breakspear, who reigned as Adrian IV (1154–59).
Surname or Lastname
English
English : habitational name from the city in Hampshire, so named from the addition of Old English ceaster ‘Roman fort or walled city’ (Latin castra ‘legionary camp’) to the Romano-British name Venta, of disputed origin.John Winchester was admitted a freeman in Brookline, MA, in 1637.
Male
English
 English surname transferred to forename use, derived from the city name Chester, from an Old English form of Latin castra, CHESTER means "legionary camp."Â
Girl/Female
Indian
Dictionary
Surname or Lastname
English
English : habitational name from Leicester, named in Old English from the tribal name Ligore (itself adapted from a British river name) + Old English ceaster ‘Roman fort or walled city’ (Latin castra ‘legionary camp’).English (of Norman origin) : habitational name from Lestre in Normandy.English and Scottish : variant of Lister.
Surname or Lastname
English
English : habitational name from the city of Gloucester. The place originally bore the British name Glēvum (apparently from a cognate of Welsh gloyw ‘bright’), to which was added the Old English element ceaster ‘Roman fort or walled city’ (Latin castra ‘legionary camp’).
Surname or Lastname
English
English : habitational name from Chester, the county seat of Cheshire, or from any of various smaller places named with this word (as for example Little Chester in Derbyshire or Chester le Street in County Durham), which is from Old English ceaster ‘Roman fort or walled city’ (Latin castra ‘legionary camp’).
Surname or Lastname
English and German
English and German : nickname for someone with a deformed hand or who had lost one hand, from Middle English hand, Middle High German hant, found in such appellations as Liebhard mit der Hand (Augsburg 1383).Jewish (Ashkenazic) : nickname from German Hand ‘hand’ (see 1).Irish : Anglicized form of Gaelic Ó Flaithimh (see Guthrie), resulting from an erroneous association of the Gaelic name with the Gaelic word lámh ‘hand’. It is used as an English equivalent for several other names of Gaelic origin too, e.g. Claffey, Glavin, and McClave.Dutch : from a variant of hont ‘dog’, ‘hound’, either a derogatory nickname, or a habitational name for someone living at a house distinguished by the sign of a dog.
LECTIONARY 138
LECTIONARY 138
Boy/Male
Hindu
Lord of mountain
Girl/Female
Arabic, Muslim
Safeguarded; Well-protected
Boy/Male
American, Australian, Bengali, German, Hebrew, Indian
Comforter
Girl/Female
Welsh
Bright sea.
Boy/Male
Hebrew
Moon.
Boy/Male
Biblical
Destroying.
Surname or Lastname
English
English : nickname from Middle English thum ‘thumb’, for someone with a missing or deformed thumb, or for someone of very small size. Compare the folk tale of ‘Tom Thumb’.German : from a short form (of Slavic origin) of the personal name Thomas.German : habitational name from places called Thum in Rhineland and Saxony, or Thumen in Bavaria, or a topographic name from Middle High German tuom ‘episcopal church’ (Dom).
Boy/Male
American, Arabic, Australian, British, Chinese, Christian, English, French, German, Jamaican, Latin, Teutonic
Architect; Stone Worker
Girl/Female
Muslim
Beautiful, To consult with Allah, Diverted toward Allah
Surname or Lastname
English
English : perhaps a habitational name from Kitcham in Devon, but more likely a reduced form of Kitchenham, a habitational name from a place so named in East Sussex.Edward Ketcham (d. 1655) immigrated from Cambridge, England, to Massachusetts Bay Colony in about 1629–30, and subsequently moved to Stratford, CT.
LECTIONARY 138
LECTIONARY 138
LECTIONARY 138
LECTIONARY 138
LECTIONARY 138
n.
A member of a legion.
n.
An etymological dictionary or manual.
n.
See in the Dictionary of Noted Names in Fiction.
a.
Being, causing, or favoring reaction; as, reactionary movements.
a.
Belonging to a legion; consisting of a legion or legions, or of an indefinitely great number; as, legionary soldiers; a legionary force.
pl.
of Dictionary
n.
Hence, a book containing the words belonging to any system or province of knowledge, arranged alphabetically; as, a dictionary of medicine or of botany; a biographical dictionary.
a.
Of or pertaining to an auction or an auctioneer.
n.
One who favors reaction, or seeks to undo political progress or revolution.
n.
Alt. of Actionist
n.
A reactionary.
a.
Belonging to a faction; being a partisan; taking sides.
pl.
of Lectionary
n.
A vocabulary, dictionary, or glossary.
n.
A book containing the words of a language, arranged alphabetically, with explanations of their meanings; a lexicon; a vocabulary; a wordbook.
a.
Formed into a legion or legions; legionary.
pl.
of Legionary
n.
A dictionary of synonyms.
n.
A book, or a list, of lections, for reading in divine service.
pl.
of Reactionary