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Postconquest cartographic Aztec codex
The Codex Xolotl (also known as Códice Xolotl) is a postconquest cartographic Aztec codex, thought to have originated before 1542. The text is primarily
Codex_Xolotl
Aztec god of fire and lightning
In Aztec mythology, Xolotl (Nahuatl pronunciation: [ˈʃolot͡ɬ] ) was a god of fire and lightning. He was commonly depicted as a dog-headed man and was a
Xolotl
Manuscripts painted by pre-Columbian and colonial Aztec
foremost representativese are the Mapa Quinatzin, Mapa Tlotzin, Codex Xolotl, Codex en Cruz, the Boban Calendar Wheel, and the Relaciones Geográficas
Aztec_codex
Tlatoani of Texcoco
during the early colonial period in Mesoamerican history, known as the Codex Xolotl. It is a cartographic history document made in Texcoco, described by
Nezahualcoyotl_(tlatoani)
Topics referred to by the same term
King Xolotl, a semi-legendary 13th century Chichimec leader Codex Xolotl, a pictographic codex from Central Mexico, recounting a traditional history of the
Xolotl_(disambiguation)
of amatl paper that depict the history of Acolhuacan. Aztec codices Codex Xolotl Mohar Betancourt, Luz María (1999). "El Códice Quinatzin: De valientes
Mapa_Quinatzin
Aztec god of the dead
the underworld. According to Aztec legend, the twin gods Quetzalcoatl and Xolotl were sent by the other gods to steal the bones of the previous generation
Mictlāntēcutli
Pre-Columbian Middle American pictorial manuscript from Central Mexico
The Codex Borgia, also known as the Codex Borgianus, Manuscrit de Veletri and Codex Yohualli Ehecatl, is a pre-Columbian Middle American pictorial manuscript
Codex_Borgia
Central deity in Aztec religion
forces that had significance in Aztec mythology. Codex drawings pictured both Quetzalcoatl and Xolotl wearing an ehēcacōzcatl around the neck.[citation
Quetzalcōātl
Tlatoani of Chichimecas
Xolotl (or Xólotl; Nahuatl pronunciation: [ˈʃolotɬ]) was a 13th-century Chichimec leader, a Tlatoani. He was named after the god Xolotl, an eventual Aztec
King_Xolotl
Mesoamerican military armor made out of cotton
Glyph for Ichcahuīpīlli based on the Codex Xolotl.
Ichcahuipilli
Aztec Codex
on the verso; and page 19, with Tamoanchan on the recto and Xolotl on the verso. The codex is also available as an electronic document from the Bibliothèque
Codex_Telleriano-Remensis
Manuscript that presents traits of the Mesoamerican indigenous pictoric tradition
Tepechpan, Mapa Tloztin, Codex Xolotl. From Central Mexico: Codices of Azoyu 1 and 2, Maps of Cuauhtinchan 1-3, Codex Huamantla, Codex Huichapan, Humboldt
Mesoamerican_codices
Aztec deity
interpreted as an illustration of cannibalism. He is probably an aspect of Xolotl. The Aztecs had various myths about the creation, and Nanāhuātzin participates
Nanāhuātzin
Aztec goddess
century Franciscan friar Bernardino de Sahagún wrote in his Florentine Codex that Indians traveled to Tepeyac to worship Tonantzin. In her book Goddesses
Tonantzin
Borough in Mexico City, Mexico
1309 by the Mexica who would later found Tenochtitlan, according to the Codex Xolotl. The island community would remain small and isolated through the colonial
Iztacalco
Many of these deities are sourced from Codexes (such as the Florentine Codex (Bernardino de Sahagún), the Codex Borgia (Stefano Borgia), and the informants)
List of Aztec gods and supernatural beings
List_of_Aztec_gods_and_supernatural_beings
Princess
army was headed to their city to capture the coveted princess by force. Codex Xolotl, an important indigenous document, shows Atotoztli leaving her kingdom
Atotoztli_I
civilization. Along with Xolotl, Tlalchitonatiuh reigned in the sixteenth trecena of the Tonalpohualli. According to Codex Ríos, he is represented symbolically
Tlālchitōnatiuh
Third Tlatoani of Tenochtitlan
los Soles, Ixtlilxochitl's Relaciones and his Historia Chichimeca, the Codex Xolotl and the Crónica Mexicana. Mendieta's Historia eclesiástica indiana, Motolinia's
Chimalpopoca
Aztec deity
considered by the Aztecs to be the mother of the Toltec gods Quetzalcoatl and Xolotl. Her name means "shield-hand." Several oral traditions say that Chimalman
Chīmalmā
Deity in Aztec religion
warrior sacrifice. The Codex Borbonicus shows Chantico wearing a blue nose ornament known as a yacaxihuitl also worn by Xolotl Other iconographic markers
Chantico
underworld. Xolotl's strong connection with the underworld, death and the dead is demonstrated by the symbols he bore. In the Codex Borbonicus Xolotl is pictured
Dogs in Mesoamerican folklore and myth
Dogs_in_Mesoamerican_folklore_and_myth
Ethnic group of central Mexico and its civilization
the story of the creation of humanity, Quetzalcoatl travels with his twin Xolotl to the underworld and brings back bones which are then ground like corn
Aztecs
Aztec deity of the sun and of the cardinal direction of east
Teucciztecatl, Tonatiuh refused to rise and did not ascend until the canine god Xolotl sacrificed himself. In this particular account, it is said that it was the
Tōnatiuh
Tolteca-Chichimeca Codex Totomixtlahuaca Codex Tudela Anales de Tula Codex Vaticanus B Codex Vindobonensis Mexicanus I Codex Xolotl Codex Zouche-Nuttall
Yolteotl
Tlatoani of Azcapotzalco
king Xiuhtlatonac. He married princess Cuetlaxochitzin, daughter of king Xolotl. Their son was the famous king Tezozomoc. According to the historian Chimalpain
Acolnahuacatl
English Mesoamerican archaeologist (1898–1975)
is arranged, European fashion, in straight lines like the phrases in Codex Xolotl and in Landa's illustrative material. » Thompson, John (1959). "Systems
J._Eric_S._Thompson
Tlatoani of Azcapotzalco
Chimalpahin Cuauhtlehuanitzin, Domingo Francisco de San Antón Muñón (1997). Codex Chimalpahin: society and politics in Mexico Tenochtitlan, Tlatelolco, Texcoco
Tezozomoc_(Azcapotzalco)
Archaeology in State of Mexico, Mexico
Ixtapaluca. Has been linked with Tlazallan - Tlallanoztoc, (Codex Xolotl) as the grandson of Xólotl Techotlallatzin cities site. Ceramic evidence indicates
Acozac
Aztec deity
uncles who had killed [his] father were Apanecatl, Zolton, and Cuilton." The Codex Mendieta gives Mixcoatl six giant children, counted among the Quinametzin:
Mixcoatl
Rock that produces a bell-like sound when struck
outcropping of andesite at the top of the hill, which is represented in the Codex Xolotl. Rocks that ring when struck are mentioned in historical documents from
Bell_stone
Tlatoani of Texcoco
Fernando de Alva Cortés Ixtlilxochitl, Juan Bautista de Pomar, and Codex Xolotl, although these sources at times present conflicting information (in
Techotlalatzin
Alliance of three Nahua city states in Mexico (1428–1521)
Tzontemoc, god who resided in one of the nine layers of the Underworld. Xolotl, god of death, associated with Venus as the Evening Star. He is the twin
Aztec_Empire
Aztec god of disease and plague
over trecena 1-Atl (Water). The preceding thirteen days are ruled over by Xolotl. "Chalchihuihtotolin, the Jewelled Fowl". Azteccalendar.com. Retrieved 18
Chalchiuhtotolin
Creation Legend of the Aztecs
first, while she was still a virgin, often mentioning his twin brother Xolotl, the guide of the dead and god of fire. Tezcatlipoca was then born to her
Five_Suns
Tlatoani of Texcoco
The father of Quinatzin was Tlotzin Pochotl, son of Nopaltzin, son of Xolotl, and his mother was a noblewoman named Icpacxochitl. Quinatzin's wife was
Quinatzin
Tlatoani of Tlatelolco
Chimalpahin Cuauhtlehuanitzin, Domingo Francisco de San Antón Muñón (1997). Codex Chimalpahin: society and politics in Mexico Tenochtitlan, Tlatelolco, Texcoco
Tlacateotl
Aztec calendar
18441/ind.v9i0.115-122. ISSN 2365-2225. The glyphs shown are taken from the Codex Magliabechiano Discussion of origin of the 260-day cycle Archived 2008-05-30
Tōnalpōhualli
13-day period used in pre-Columbian Mesoamerican calendars
and others of the region. Many surviving Mesoamerican codices, such as Codex Borbonicus, are divinatory calendars, based on the 260-day year, with each
Trecena
Underworld of Aztec mythology
difficult and takes four years, but the dead are aided by the psychopomp, Xolotl. The dead must pass many challenges, such as crossing a mountain range where
Mictlān
Mesoamerican people
welcomed to the Valley of Mexico by the semi-legendary Chichimec ruler Xolotl, the Tepanecs settled on the west shores of Lake Texcoco. Under their tlatoani
Tepanec
Subspecies of grey wolf
orientation, which symbolized rebirth, the Sun, the underworld and the canid god Xolotl. The earliest written record of the Mexican wolf comes from Francisco Javier
Mexican_wolf
Main national census of Mexico
traditions recorded in several of the post-conquest historical sources, Xólotl, a 12th-century ruler of a Chichimec polity in the Valley of Mexico, ordered
Censo General de Población y Vivienda
Censo_General_de_Población_y_Vivienda
Symbol from Aztec mythology
eyes, and sacrificial knives to simulate nose and tongue. In the Codex Borbonicus, Xolotl's tongue is made out of flint and he is carrying another knife with
Tecpatl
Pre-Columbian city-state
the gods have the opportunity to destroy humanity once every 52 years. Xolotl was said to be the founder of Tetzcoco in 1115 AD and reigned until 1232
Tetzcoco_(altepetl)
Pre-Columbian state in the Valley of Mexico
Their lineage began when their Acolhua leader (or Acolnahuacatl) married Xolotl's daughter Cuetlaxochitzin. But this information is apocryphal, since Acolnahuacatl's
Azcapotzalco_(altepetl)
City and municipality in State of Mexico, Mexico
likely that the first people here were Toltec or from Teotihuacan. The Xolotl, Tolotzin and Quinatzin Codices indicate that the first people here were
Texcoco_de_Mora
Tlatoani of Texcoco
Nezahualcoyotl. Claiming descent from the legendary Chichimec chieftains King Xolotl and Nopaltzin, Ixtlixochitl became tlatoani of Texcoco in 1409 after the
Ixtlilxochitl_I
Interdisciplinary study of astronomies in cultures
astrological and ritual significance as Venus was associated with Quetzalcoatl or Xolotl. Associations of architectural features with settings of Venus can be found
Archaeoastronomy
Three Death, king of Jaltepec) ?: ♂ Two Flint 'Sun Rain' ?: ♀ Two Movement 'Xolotl Butterfly' (daughter of previous) with her husband ♂ Eleven Jaguar 'Bloody
Mixtec_monarchs
Religion used in the Aztec Empire
planet that is visible just before sunrise or just after sunset) and healing Xolotl: lord of the evening star and the planet mercury, twin of Quetzalcoatl Lords
Aztec_religion
Divine beings associated with death
mythology), hero god, death god; inventor of warfare and master of plagues Xolotl (Aztec mythology), god of sunset, fire, lightning, and death Muut Luison
List_of_death_deities
Calendar system that was used by the Aztecs
way the day signs were drawn or carved. Those here were taken from the Codex Magliabechiano. Wind and Rain are represented by images of their associated
Aztec_calendar
Mesoamerican city
Glyph appears on several documents (Boturini Codex or “Tira de la peregrinación”, Azcatitlan and Xolotl Codexes), which, associated with the calli glyph,
Copilco
Archaeological site in Zacatecas, Mexico
patterns to box burials. La Quemada Altavista (Zacatecas) Caxcán Chichimecas Xólotl Teúl Municipality Zacatecas Notimex (11 December 2010). "El Teul, Encuentran
El_Teúl
State of Mexico
Tezcatlipoca, decorated with colorful frescos with images of Quetzalcoatl, Xolotl and Tlahuizcalpantecuhtli. These images are in the style of the Post-classic
Tlaxcala
City and municipality in Hidalgo, Mexico
Thursday "tianguis" or market. The Chichimecas came to rule here under Xolotl starting around 1120. The city was refounded by these people and the remaining
Tulancingo
Town & Municipality in State of Mexico, Mexico
chief Xólotl, whose son Nopaltzin discovered the ruins of the ancient Teotihuacán-era city. The Tepetlaoztoc Codex, also called the Kingsborough Codex, written
Tepetlaoxtoc_de_Hidalgo
Pre-Columbian Mesoamerican archeological site
in the Thursday tianguis (open-air market). The Chichimecas, under King Xolotl, assumed control of the area around 1120 CE. The city was refounded by the
Huapalcalco
Borough in Mexico City, Mexico
during the Aztec Empire. It was considered to be an incarnation of the god Xolotl, brother of Quetzalcoatl. It has been studied due to its abilities to regenerate
Xochimilco
City in Morelos, Mexico
the Valley of Mexico occurred in the 12th century, when a lord named King Xolotl (ruler of Tetzcoco) conquered most of the Valley of Mexico. An allied Chichimeca
Cuernavaca
O. and Dibble, C. E. "An Ethnobiography of the Nahuatl", The Florentine Codex, (translation of the work by Fr. Bernardino de Sahagún), Books 10–11, from
List of organisms with names derived from Indigenous languages of the Americas
List_of_organisms_with_names_derived_from_Indigenous_languages_of_the_Americas
CODEX XOLOTL
CODEX XOLOTL
Surname or Lastname
English
English : variant spelling of Coad.
Girl/Female
Hindu
Code
Female
Japanese
(1-儀, 2-典, 3-則, 4-法) Japanese unisex name NORI means 1) "ceremony, regalia," 2) "code, precedent," 3) "model, rule, standard," 4) "law, rule."
Boy/Male
Irish American English
Helpful.
Surname or Lastname
English
English : nickname for a person who insisted on a strict code of social behavior.German : topographic name for someone who lived on or by a hill, from Middle High German stickel ‘hill’, ‘slope’ + the suffix -er denoting an inhabitant; in the south an occupational name for someone who shapes and sets stakes in vineyards.
Girl/Female
American, Australian, British, English, Irish
Cushion; Helpful
Surname or Lastname
English
English : occupational name for a watchman or guard, from Old English weard ‘guard’ (used as both an agent noun and an abstract noun).Irish : reduced form of McWard, an Anglicized form of Gaelic Mac an Bhaird ‘son of the poet’. The surname occurs throughout Ireland, where three different branches of the family are known as professional poets.Surname adopted by bearers of the Jewish surname Warshawski, Warshawsky or some other Jewish name bearing some similarity to the English name.Americanized form of French Guerin.The surname Ward was brought to North America from England independently by several different bearers in the 17th and 18th centuries. Nathaniel Ward (1578–1652), author of the MA legal code, was born in Haverhill, Suffolk, England, and emigrated to Agawam (Ipswich, MA) in 1633. William Ward was one of the original settlers of Sudbury, MA, in about 1638. Miles Ward came from England to Salem, MA, in about 1639. Thomas Ward (d. 1689) settled in Newport, RI, in 1671; among his descendants were two governors of colonial RI.
Girl/Female
Tamil
Code
Boy/Male
Arabic, Muslim
Rockstar
Boy/Male
American, Anglo, Australian, British, English, Irish
Cushion; Helpful; Pillow
CODEX XOLOTL
CODEX XOLOTL
Girl/Female
Hindu, Indian
Bright Light
Girl/Female
Arabic, French
Gift
Girl/Female
Tamil
Hitakshi | ஹிதாகà¯à®·à¯€Â
Existence of Love
Girl/Female
Tamil
Victorious mind
Boy/Male
Muslim
Army Man, Fighter, Policeman
Boy/Male
African, Arabic
Loved
Boy/Male
Hindu
Shining
Girl/Female
Indian
Yakeen
Boy/Male
Tamil
Jasvindar | ஜஸவிஂதர
Lord of glory
Boy/Male
American, Australian, British, Chinese, Christian, English
Row of Houses by the Wood; The Path through the Woods; Lives in a Row of Houses by the Wood
CODEX XOLOTL
CODEX XOLOTL
CODEX XOLOTL
CODEX XOLOTL
CODEX XOLOTL
v. t.
To reduce to a code, as laws.
n.
A body of law, sanctioned by legislation, in which the rules of law to be specifically applied by the courts are set forth in systematic form; a compilation of laws by public authority; a digest.
n. sing. & pl.
A body or code of laws.
n.
The act or process of codifying or reducing laws to a code.
pl.
of Codex
n.
Hence, the code of ceremonies observed by an organization; as, the ritual of the freemasons.
n.
A law, or rule of doctrine or discipline, enacted by a council and confirmed by the pope or the sovereign; a decision, regulation, code, or constitution made by ecclesiastical authority.
a.
Relating to a codex, or a code.
n.
An ancient manuscript of the Sacred Scriptures, or any part of them, particularly the New Testament.
n.
A codifier; a maker of codes.
n.
Any system of rules or regulations relating to one subject; as, the medical code, a system of rules for the regulation of the professional conduct of physicians; the naval code, a system of rules for making communications at sea means of signals.
v. t.
To signal by means of a flag waved from side to side according to a code adopted for the purpose.
n.
A book; a manuscript.
n.
A code; a charter; a grant of privileges.
a.
Relating to crime; -- opposed to civil; as, the criminal code.
n.
The Jewish or Mosaic code, and that part of Scripture where it is written, in distinction from the gospel; hence, also, the Old Testament.
a.
Enacting or threatening punishment; as, a penal statue; the penal code.
n.
A collection or digest of laws; a code.
n.
An unwritten code of law represented to have been given by God to Moses on Sinai.
n.
A collection of canons.