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Pseudo-Augustine is the name given by scholars to the authors, collectively, of works falsely attributed to Augustine of Hippo. Augustine himself in his
Pseudo-Augustine
Christian theologian and philosopher (354–430)
released in 1993. Augustinus-Lexikon Cogito, ergo sum Rule of Saint Augustine Pseudo-Augustine "[T]he names Monnica and Nonnica are found on tombstones in the
Augustine_of_Hippo
Checklist used by journalists
questions since antiquity. The rhetor Hermagoras of Temnos, as quoted in pseudo-Augustine's De Rhetorica, applied Aristotle's "elements of circumstances" (μόρια
Five_Ws
Mythological human with acquired ability to transform into a wolflike creature
refers to the tales of Ovid in his tract. Pseudo-Augustine, writing in the 12th century, follows Augustine of Hippo's argument that no physical transformation
Werewolf
7th-century Latin treatise by anonymous Irish philosopher
Hibernicus or the Irish Augustine. The author's nickname is in reference to the philosopher Augustine of Hippo. This pseudo-Augustine was born in Ireland
De mirabilibus sacrae scripturae
De_mirabilibus_sacrae_scripturae
Exegete of St. Paul's epistles
fragmentary Contra Arianos sometimes ascribed to the pseudo-Hilary and the sermo 246 of pseudo-Augustine. They mention Simon Magus. Many scholars argue that
Ambrosiaster
Head of the Catholic Church from c. 167 to c. 174
Williamson, Eusebius: The History of the Church (Harmonsworth: Penguin, 1965), p. 206 Adversus Praxeam, 1 Pseudo-Augustine, Praedestinatorum Haeresis, 1.26
Pope_Soter
Historical rejection of Jesus
showing that it came not of human industry, but of divine grace." Pseudo-Augustine: " For the Father of Christ is that Divine Workman who made all these
Rejection_of_Jesus
the Latin Sermo Contra Judaeos, Paganos et Arianos, attributed to pseudo-Augustine. It is part of the medieval tradition of mystery plays, which developed
Le_Jeu_d'Adam
Extinct Germanic language of the Vandals
phrase appears in Collatio Beati Augustini cum Pascentio ariano 15 by Pseudo-Augustine: "Froja armes". It is possible that this sentence is, in fact, Gothic
Vandalic_language
Impostors of Emperor Nero
scholars set the number of Nero impostors to two or three, although St. Augustine wrote of the popularity of the belief that Nero would return in his day
Pseudo-Nero
Italian-Tunisian saint
In 1914 Germain Morin was the first to suppose that 12 sermons by Pseudo-Augustine were actually written by Quodvultdeus. In 1920 Desiderius Franses showed
Quodvultdeus
Medieval penitential handbook
Bible, Augustine's De consensu evangelistarum c. 2.3, Prosper of Aquitaine's Chronicon, Orosius's Historia adversus paganos, Pseudo-Augustine's De heredibus
Paenitentiale_Theodori
Christian apophatic theologian
Pseudo-Dionysius the Areopagite (or Dionysius the Pseudo-Areopagite) was a Greek author, Christian theologian and Neoplatonic philosopher of the late 5th
Pseudo-Dionysius the Areopagite
Pseudo-Dionysius_the_Areopagite
Irish scholar and abbot (d. c. 652)
The author, who uses the nom de plume Augustine and is for this reason known today as the Irish Pseudo-Augustine, appears to have been a pupil of Manchán
Manchán_of_Min_Droichit
Twelfth-century French monk
author of two works, now attributed by many scholars to an anonymous pseudo-Augustine of the same period. Thomas Aquinas made the traditional attribution
Alcher_of_Clairvaux
English painter and philanthropist (1866–1939)
donations to various museums including: a 15th-century manuscript of Pseudo-Augustine, now in the Henry Davis Collection at the British Library and a series
Sigismund_Goetze
Verse of the New Testament
disciples what Jesus had commanded before He retired into the mountain?" Pseudo-Augustine: "Mystically; The mountain is loftiness. But what is higher than the
Matthew_14:23
List of manuscripts from the Cotton library
including Bede's Death Song fos. 99r–99v, Pseudo-Bede, De Quindecim Signis fos. 99v–102r, Pseudo-Augustine, De Antichristo quomodo et ubi nasci debeat
List of manuscripts in the Cotton library
List_of_manuscripts_in_the_Cotton_library
Scotus of Mainz Martianus Hiberniensis of Laon Muirchu moccu Machtheni Pseudo-Augustine, fl. c. 655 Ruben of Dairinis Secundinus Sedulius Scottus (Suadbar)
List_of_Irish_historians
affectibus formandis in horis sive officio divino; sermons of Pseudo-Augustine and Pseudo-Origen; the Tractatus de proprietate monachorum of Heinrich von
Nikolaus_Kempf
Verse of the New Testament
by his own share in it; Now Joseph her husband, being a just man. Pseudo-Augustine: Joseph, understanding that Mary was with child, is perplexed that
Matthew_1:19
Verse of the New Testament
willed to show in His own case what He was after to ordain for men. Pseudo-Augustine: Though Father, Son, and Holy Ghost are one nature, yet do thou hold
Matthew_3:17
Verse of the New Testament
the town itself, we may suppose that many were slain in Benjamin. Pseudo-Augustine: Or, The sons of Benjamin, who were akin to Rachel, were formerly cut
Matthew_2:18
Clergyman and author
include Augustine of Hippo, Pseudo-Augustine, the Moralia in Job, John Chrysostom, Jerome of Stridon, Cyprian of Carthage, Ambrose of Milan, Pseudo-Leo the
John_de_Foxton
English church handbook composed c. 740
Bible, Augustine's De consensu evangelistarum c. 2.3, Prosper of Aquitaine's Chronicon, Orosius's Historia adversus paganos, Pseudo-Augustine's De heredibus
Paenitentiale_Ecgberhti
General philosophy of beauty during the Medieval period
the relationship between nature and the divine. The writings of St Augustine and Pseudo-Dionysius integrated Plato and Plotinus with early Church Doctrine
Medieval_aesthetics
Augustine of Hippo was influenced by the early Neoplatonists Plotinus and Porphyry. Later on, in the East, the works of the Christian writer Pseudo-Dionysius
Neoplatonism_and_Christianity
the Ninth-Century Section of the Book of Cerne." Journal of Theological Studies, 23:2, pp. 374–406. This itself draws on homily 160 of Pseudo-Augustine.
Harrowing_of_Hell_(drama)
first book published by Martens together with John of Westphalia) Pseudo-Augustine, Manuale de salutate sive de aspiratione animae ad Deum; 1473 Enea
Dirk_Martens
Hungarian Carthusian friar and theological writer
thus awaits. Andreas also used the De spiritu et anima compiled by a pseudo-Augustine author (possibly Alcher of Clairvaux), who believes that the soul retains
Andreas_Pannonius
Interpolated phrase in verses 5:7–8 of 1 John
John—clearly a memory of the Pseudo-Jerome Prologue mentioned above. But the text goes on to make this claim: 'St. Augustine, on the basis of apostolic
Johannine_Comma
the bishop gives a listing of angels not unlike that later proposed by Pseudo-Dionysius. In his First Epistle of Clement, Clement of Rome exhorts his
Angels_in_Christianity
Author of a 4th-century herbal
Pseudo-Apuleius is the name given in modern scholarship to the author of a 4th-century herbal known as Pseudo-Apuleius Herbarius or Herbarium Apuleii
Pseudo-Apuleius
7th-century Christian liturgical codex
referred to as A and a". Excerpts from Pseudo-Theophilus’ commentary on the Gospels (later addition) Pseudo-Augustine's sermon De Dies Malus (later addition)
Bobbio_Missal
Platonic philosophical system
(1225–1274) had direct access to the works of Proclus, Simplicius of Cilicia, and Pseudo-Dionysius the Areopagite, and he knew about other Neoplatonists, such as
Neoplatonism
Pseudo-Vigilius is the name conventionally given to the anonymous authors of the Latin pseudepigrapha of Vigilius of Thapsus. Two of such works are: De
Pseudo-Vigilius
Verse of the New Testament
to have rather suspected, than known, Jesus to be the Son of God." Pseudo-Augustine: "When the dæmons cry out, What have we to do with thee, Jesus, thou
Matthew_8:29
Early heterodox Christian theological position
especially Augustine and Jerome. Pelagius' Commentary on Romans circulated under two pseudonymous versions, "Pseudo-Jerome" (copied before 432) and "Pseudo-Primasius"
Pelagianism
Six collections of nine books by the Neoplatonic philosopher Plotinus
were founders of Neoplatonism. His work, through Augustine of Hippo, the Cappadocian Fathers, Pseudo-Dionysius the Areopagite and several subsequent Christian
Enneads
Verse of the New Testament
then he should know how he should do to put the young Child to death. Pseudo-Augustine: The star had been seen, and with great wonder, nearly two years before
Matthew_2:7
Roman Catholic church in Ilocos Sur, Philippines
The Parish of Saint Augustine of Hippo, also known as the Archdiocesan Shrine of Our Lady of Charity colloquially known as Bantay Church is a Roman Catholic
Bantay_Church
Roman Catholic priests living in community under a religious rule
part of the community. Canons regular generally follow the Rule of Saint Augustine. At times, the life of canons regular has been very popular. In 12th-century
Canon_regular
4th-century theologian, namesake of Pelagianism
Synod of Diospolis in 415 and his doctrines were harshly criticized by Augustine of Hippo, especially the Pelagian views about mankind's good nature and
Pelagius
Pseudo-Cyprian is the conventional designation for the anonymous authors of Latin works falsely attributed to Cyprian of Carthage (died 258). These works
Pseudo-Cyprian
Verse of the New Testament
that the prayer is taking place at the corner of the major thoroughfares. Pseudo-Chrysostom: "Solomon says, Before prayer, prepare thy soul. (Ecclus. 18:23
Matthew_6:5
Way of describing the divine by using affirmative-form statements
limiting to God or divine. This was one of the core tenets of the works of Pseudo-Dionysius the Areopagite, who said of God, "Neither is there sense, nor
Cataphatic_theology
Theological and philosophical doctrine
created in all things. It was further developed by figures such as Boethius, Pseudo-Dionysius, John of Damascus, and Thomas Aquinas, and later taken up—often
Absence_of_good
Anonymous author or authors of works falsely attributed to Macarius of Egypt
Pseudo-Macarius (or Pseudo-Makarios) is the conventional designation of the anonymous author or authors of works falsely attributed to Macarius of Egypt
Pseudo-Macarius
Persian religion founded in the 3rd century AD
Die Stellung Jesu im Manichäismus, Berlin, 1926, p 42. Augustine, Contra Faustum 15.5 "Augustine and Manichaeism". www-personal.umich.edu. Archived from
Manichaeism
Eschatological concept in Christianity
Compendium Theologiae, Thomas Aquinas quotes another Doctor of the Church, St Augustine, to explain that no one is spared death and the separation of the soul
Rapture
2nd-century Numidian Latin-language writer, rhetorician and philosopher
himself as "half-Numidian half-Gaetulian." Madauros, in whose university Augustine of Hippo later received his early education, was located well away from
Apuleius
Concept of the personification of evil in Christianity
and Pseudo-Dionysius, portrayed the Devil as representing deficiency and emptiness, the entity most remote from the divine. According to Augustine of Hippo
Devil_in_Christianity
Figure in the New Testament
kings also will bow their necks to the victor. Circa 380, an apocalyptic pseudo-prophecy falsely attributed to the Tiburtine Sibyl describes Constantine
Antichrist
Christian bishop and theologian (c. 339 – 397)
influence on Augustine of Hippo (354–430), whom he helped convert to Christianity. Western Christianity identified Ambrose, along with Augustine, Jerome and
Ambrose
Doctrine in Christian theology
that Augustine did believe in double predestination. Augustine's position raised objections. Julian of Eclanum expressed the view that Augustine was bringing
Predestination
Branch of theology that explains mystical practices and states
In the theological tradition of Macarius of Egypt (ca. 300–391AD) and Pseudo-Macarius, theoria is the point of interaction between God and the human
Mystical_theology
Way of describing the divine by explaining what God is not
together with the kataphatic or positive way. According to Deirdre Carabine, Pseudo Dionysius describes the kataphatic or affirmative way to the divine as the
Apophatic_theology
Philosophical texts attributed to Hermes Trismegistus
Refutation of All Heresies pseudo-Manetho Arnobius Iamblichus Marius Victorinus the Emperor Julian Ammianus Marcellinus Filastrius Augustine Hermias Cyril of Alexandria
Hermetica
Term in Christianity
Numerous other early writers including Cyril of Jerusalem (c. 315–386), Augustine of Hippo (354–430) further developed the use of the term "catholic" in
Catholic_(term)
Christian mystical practices
Periphyseon. Eriugena translated Pseudo-Dionysius from Greek into Latin. Influenced by: Plotinus, Augustine, Pseudo-Dionysius. Bernard of Clairvaux (1090–1153):
Christian_mysticism
Revival architectural style
University Library of Bosnia and Herzegovina in Sarajevo is an example of Pseudo Moorish architectural language using decorations and pointed arches while
Moorish_Revival_architecture
Head of the Catholic Church from 296 to 304
persecution and offered incense to false gods. Augustine of Hippo denied the affair. The records of the pseudo-Council of Sinuessa, which were fabricated
Pope_Marcellinus
Legendary author of the Hermetica
the great, the great." Many Christian writers, including Lactantius, Augustine, Marsilio Ficino, Campanella, and Giovanni Pico della Mirandola, as well
Hermes_Trismegistus
Human inclination to sin
Testament. Involuntary sexual arousal is explored in the Confessions of Augustine, wherein he used the term "concupiscence" to refer to sinful lust. In
Concupiscence
Wealth or an entity that promises wealth
importantly in the Vulgate Bible (along with Tertullian's mammonas and pseudo-Jerome's mammon). This was in turn borrowed from Hellenistic Greek μαμωνᾶς
Mammon
1440 text by Nicholas of Cusa
Earlier scholars had discussed the question of "learned ignorance". Augustine of Hippo, for instance, stated "Est ergo in nobis quaedam, ut dicam, docta
De_Docta_Ignorantia
Pseudoscientific justification for racism
anthropology), craniometry, evolutionary biology, and other disciplines or pseudo-disciplines through proposing anthropological typologies to classify human
Scientific_racism
2nd-century Syrian satirist and rhetorician
philosophy as a morally constructive discipline, but he is critical of pseudo-philosophers, whom he portrays as greedy, bad-tempered, sexually immoral
Lucian
Branch of natural philosophy
Pseudo-Democritus, and Agathodaimon, but very little is known about any of these authors. The most complete of their works, the Four Books of Pseudo-Democritus
Alchemy
Majorcan writer and philosopher (c. 1232 – 1316)
Medieval philosophers Christian Early Church Fathers Augustine of Hippo Boethius Cassiodorus Pseudo-Dionysius the Areopagite Isidore of Seville John Scotus
Ramon_Llull
Scottish Franciscan friar and philosopher (c. 1265/66–1308)
editions of his work, such as the principle of explosion, now attributed to Pseudo-Scotus. Scotism flourished well into the seventeenth century, and its influence
Duns_Scotus
Virtues of mind and character
books in Wisdom 8:7 and 4 Maccabees 1:18–19, and the Doctors Ambrose, Augustine, and Aquinas expounded their supernatural counterparts, the three theological
Cardinal_virtues
Twin brothers and central characters of Rome's foundation myth
Origo Gentis Romanae XXI Saint Augustine (1957). The City of God Against the Pagans. Vol. 1. p. 137. doi:10.4159/DLCL.augustine-city_god_pagans.1957. ISBN 9780674994522
Romulus_and_Remus
Building in Madrid, Spain
The building was built in the 16th century and was the home of a Saint Augustine Order school called Incarnation School or Doña María de Aragón School
Palacio_del_Senado
Book by Pseudo-Longinus
referred to as Longinus (/lɒnˈdʒaɪnəs/; Ancient Greek: Λογγῖνος Longînos) or Pseudo-Longinus. It is regarded as a classic work on aesthetics and the effects
On_the_Sublime
Goddess in Roman and Greek mythology
Fabulae 157 Pausanias, 1.44.3 Pseudo-Clement, Recognitions 10, p. 123, l. 45 Pindar, Pythians 4.20 ff archive Augustine, De civitate dei xviii.12 Lactantius
Libya_(daughter_of_Epaphus)
Latin summary of the Categories of Aristotle
century AD. Traditionally credited to St Augustine, it is now variously attributed to Themistius or Pseudo-Augustinus. From the eighth century onwards
Categoriae_decem
Archipelago
the foreigners, but approach the Greeks. In On Marvellous Things Heard, Pseudo-Aristotle says that on the island there were big birds which sit around
Islands_of_Diomedes
Texts regarded as part of the Bible
took place under the authority of Augustine of Hippo (354–430), who regarded the canon as already closed. Augustine of Hippo declared without qualification
Biblical_canon
Place mentioned in the Bible, the abode of Cain
interpreted Nod as dark or even underground—away from the face of God. Augustine described unconverted Jews as dwellers in the land of Nod, which he defined
Land_of_Nod
Christian eschatological view
premillennialists of the pre-Nicean church. Other early premillennialists included Pseudo-Barnabas, Papias, Methodius, Lactantius, Commodianus Theophilus, Tertullian
Premillennialism
Gnostic mystical word with many meanings
Epiphanius, Didymus (De Trin. iii. 42), and Theodoret; and in Latin writers Augustine and Praedestinatus. The spelling Abraxas, common today, probably originated
Abraxas
Type of building in classical and church architecture
the use of the basilica from the Nicene partisan Ambrose. According to Augustine of Hippo, the dispute resulted in Ambrose organising an 'orthodox' sit-in
Basilica
Italian theologian (1221–1274)
Bonaventure accepts the general Christian Neoplatonic doctrine, found in Augustine and pseudo-Dionysius, that "forms" do not exist as subsistent entities, but
Bonaventure
Biblical figures feared for their strength before the Flood
angelic beings mated with humans can be traced to the rabbinical Targum Pseudo-Jonathan, and it has since become especially commonplace in modern Christian
Nephilim
Verlag [de]. p. 174 – via Internet Archive. Saint Augustine. "Liber Quartusdecimus". Opera Omnia of St. Augustine. Rome: Città Nuova. Archived from the original
List_of_Latin_phrases_(full)
Bale and Raphael Holinshed took the list of kings of "Celtica" given by pseudo-Berossus and made them into kings of Britain as well as Gaul. John Milton
List of legendary kings of Britain
List_of_legendary_kings_of_Britain
Priest and theologian (c. 342/347 – 420)
senatorial families. Jerome is recognized as a saint and, along with Ambrose, Augustine of Hippo and Pope Gregory the Great, as one of the four Great Latin Church
Jerome
Verse of the New Testament
that which is holy to the dogs, and cast not your pearls before swine. Pseudo-Chrysostom: Otherwise; The Lord had commanded us to love our enemies, and
Matthew_7:6
Sixth-century Neoplatonist philosopher
Damascius Simplicius of Cilicia Olympiodorus the Younger Asclepius of Tralles Pseudo-Dionysius Martianus Capella Macrobius Boethius Maximus the Confessor Al-Kindi
Olympiodorus_the_Younger
Verse of the New Testament
as ourselves? Pseudo-Chrysostom: And it were an unworthy reproach to him who has in him the Holy Spirit to call him ‘empty.’ Augustine: In the third case
Matthew_5:22
Collection of oracular utterances
Alexandria (c. 200), Lactantius (c. 305), and Augustine (c. 400), all knew various versions of the pseudo-Sibylline collections, quoted them or referred
Sibylline_Oracles
Concept in scholastic metaphysics
Influences Aristotle ("The Philosopher") St. Paul ("The Apostle") Pseudo-Dionysius St. Augustine ("The Theologian") St. Boethius Avicenna Peter Lombard ("The
Formal_distinction
Hispano-Roman scholar (c. 560–636)
representing the heretical Acephali. Based on a few surviving canons found in the Pseudo-Isidorian Decretals, Isidore is known to have presided over an additional
Isidore_of_Seville
Character in Greek mythology
of Halicarnassus, 1.25.4.; Apollodorus, 2.1.1; Hyginus, Fabulae Preface; Pseudo-Plutarch, De fluviis 18 Burkert, Greek Religion, 1985: "Nature deities"
Inachus
Christian ethical consideration
supernum prodiens O salutaris hostia Influences Aristotle St. Paul Pseudo-Dionysius St. Augustine St. Boethius Avicenna Peter Lombard Averroes Maimonides St.
Principle_of_double_effect
Belief that Roman Emperor Nero would return after his death
destroyer. At least two impostors emerged leading rebellions, sometimes called Pseudo-Neros. The first emerged a year later in 69 AD during the reign of Vitellius
Nero_Redivivus
6th-century Italian Catholic saint and monk
John Chrysostom Jerome Augustine of Hippo John Cassian Orosius Cyril of Alexandria Peter Chrysologus Pope Leo I Boethius Pseudo-Dionysius the Areopagite
Benedict_of_Nursia
Early Christian Apostolic apocrypha
attributed to him was docetic, which denies the humanity of Jesus as Christ. Augustine knew the cycle, which he attributed to "Leutius", which his adversary
Leucius_Charinus
PSEUDO AUGUSTINE
PSEUDO AUGUSTINE
Surname or Lastname
English, French, and German
English, French, and German : from the personal name Austin, a vernacular form of Latin Augustinus, a derivative of Augustus. This was an extremely common personal name in every part of Western Europe during the Middle Ages, owing its popularity chiefly to St. Augustine of Hippo (354–430), whose influence on Christianity is generally considered to be second only to that of St. Paul. Various religious orders came to be formed following rules named in his honor, including the ‘Austin canons’, established in the 11th century, and the ‘Austin friars’, a mendicant order dating from the 13th century. The popularity of the personal name in England was further increased by the fact that it was borne by St. Augustine of Canterbury (died c. 605), an Italian Benedictine monk known as ‘the Apostle of the English’, who brought Christianity to England in 597 and founded the see of Canterbury.German : from a reduced form of the personal name Augustin.This was the name of a merchant family that became well established in eastern MA in the 17th century, notably in Charlestown. Richard Austin came from England and landed at Boston in 1638, and his son Anthony was clerk of Suffield, CT, in 1674. The surname is very common in England as well as America; this Richard Austin was only one of a number of bearers who brought it to North America.
Surname or Lastname
English and Scottish
English and Scottish : habitational name from Hastings, a place in Sussex, on the south coast of England, near which the English army was defeated by the Normans in 1066. It is named from Old English HÇ£stingas ‘people of HÇ£sta’. The surname was taken to Scotland under William the Lion in the latter part of the 12th century. It also assimilated some instances of the native Scottish surname Harestane (see Hairston).English : variant of Hasting.Irish (Connacht) : shortened Anglicized form of Gaelic Ó hOistÃn ‘descendant of OistÃn’, the Gaelic form of Augustine (see Austin).
Male
English
English form of Latin Augustinus, AUGUSTINE means "venerable."
Surname or Lastname
Dutch and North German
Dutch and North German : patronymic from a Middle Dutch pet form of Theudilo, a short form of Germanic compound names formed with an unattested element, theudo- ‘people’, ‘tribe’.English (Wiltshire and Gloucestershire) : unexplained.
Male
Hebrew
Variant spelling of Hebrew Chammuw'el, CHAMUEL means "heat of God." Also, according to pseudo-Dionysius, this is the name of an archangel.Â
Surname or Lastname
English
English : nickname, perhaps for a messenger, from Middle English gÅ(n) ‘to go’ (Old English gÄn) + lihtly ‘lightly’, ‘swiftly’ (Old English lÄ“oht(lÄ«c)).Scottish : altered form of a surname of uncertain origin, possibly an unidentified habitational name. The earliest known bearer is William Galithli, who witnessed a charter at the beginning of the 13th century. Henry Gellatly, an illegitimate son of William the Lion, of whom little or nothing is known, was the grandfather of Patric Galythly, one of the pretenders to the crown of Scotland in 1291.Irish : adopted as an English equivalent of Gaelic Mac an Ghallóglaigh ‘son of the galloglass’, Irish gallóglach. A galloglass was a mercenary retainer or auxiliary soldier (a compound of gall ‘foreigner’ (see Gall 1) + óglach ‘youth’, ‘warrior’). The name is also found pseudo-translated as English.
Female
Egyptian
, the mother of Psenio.
Surname or Lastname
English
English : from the English form of the medieval personal name, Latin Ambrosius, from Greek ambrosios ‘immortal’, which was popular throughout Christendom in medieval Europe. Its popularity was due in part to the fame of St. Ambrose (c.340–397), one of the four Latin Fathers of the Church, the teacher of St. Augustine. In North America this surname has absorbed Dutch Ambroos and probably other cognates from other European languages. (For forms, see Hanks and Hodges 1988.)
Male
French
Variant spelling of Norman French Eudo, EUDON means "child."Â
Surname or Lastname
English
English : topographic name for someone living by a lake or river, from Middle English by ‘by’, ‘beside’ + water ‘water’.Irish : pseudo-translation (due to confusion with sruth ‘stream’) of Gaelic Ó Srutháin ‘descendant of Sruithán’, a personal name from a diminutive of sruith ‘sage’, ‘elder’. Bywater is found as the English form of this Gaelic name in County Cork, while in Mayo the usual Anglicization is Ryan.
Surname or Lastname
English and German
English and German : from a Germanic personal name composed of the unattested element þeudo- ‘people’, ‘race’ + bald ‘bold’, ‘brave’. The English surname represents a learned form, re-created from French Théobald; the common medieval form of the name was Tebald, Tibalt (Old French Teobaud, Tibaut).
Surname or Lastname
English, southern French, and German
English, southern French, and German : from a vernacular form of the Latin personal name (H)adrianus, originally an ethnic name denoting someone from the coast of the Adriatic (Latin Adria). It was adopted as a cognomen by the emperor who ruled ad 117–138. It was also borne by several minor saints, in particular an early martyr at Nicomedia (died c.304), the patron saint of soldiers and butchers. There was an English St. Adrian (died 710), born in North Africa; he was abbot of St. Augustine’s, Canterbury, and his cult enjoyed a brief vogue after the discovery of his supposed remains in 1091. Later, the name was adopted by several popes, including the only pope of English birth, Nicholas Breakspear, who reigned as Adrian IV (1154–59).
Male
German
 German form of Old Norman French Eudo, UDO means "child." Compare with another form of Udo.
Surname or Lastname
Irish (Ulster)
Irish (Ulster) : adopted as an English equivalent of Gaelic Ó Duibhne ‘descendant of Dubhne’, a personal name meaning ‘ill-going’, ‘disagreeable’. Compare Deeney. Peoples is a pseudo-translation based on the phonetic resemblance of the Gaelic name to Gaelic daoine ‘people’.English : patronymic from a pet form (in -el) of the Old French personal name Pepis, oblique case Pepin (see Pepin).
Surname or Lastname
English (Northamptonshire)
English (Northamptonshire) : from the Old French form of the Latin personal name Titus. Compare Tito.French : from the Germanic personal name Tito, derived from theudo ‘people’, ‘race’.
Male
French
Variant form of Norman French Eudo, EUDES means "child."Â
Male
French
Norman French form of Scandinavian Eutha, EUDO means "child." This name and its variants are sometimes confused with Odo, Otto, and Audo.Â
Surname or Lastname
English (Wiltshire and Gloucestershire)
English (Wiltshire and Gloucestershire) : unexplained.Possibly an Americanized spelling of German Diegel or Swiss Digel, from a short form of a Germanic personal name formed with þeudo- ‘people’, ‘tribe’.
Surname or Lastname
English
English : from Middle English lamb, a nickname for a meek and inoffensive person, or a metonymic occupational name for a keeper of lambs. See also Lamm.English : from a short form of the personal name Lambert.Irish : reduced Anglicized form of Gaelic Ó Luain (see Lane 3). MacLysaght comments: ‘The form Lamb(e), which results from a more than usually absurd pseudo-translation (uan ‘lamb’), is now much more numerous than O’Loan itself.’Possibly also a translation of French agneau.
Male
English
Anglicized form of Hebrew Chammuw'el, HAMUEL means "heat of God." In the bible, this is the name of a man of Simeon. Also, according to pseudo-Dionysius, this is the name of an archangel.Â
PSEUDO AUGUSTINE
PSEUDO AUGUSTINE
Girl/Female
American, British, English
Little Bird
Boy/Male
Hindu, Indian, Punjabi, Sikh, Traditional
The Greatest Warrior; Heroic
Boy/Male
Muslim
Spreader of good news
Female
English
Variant spelling of English Ailsa, AILSIE means "elf victory."
Girl/Female
German
Woman Warrior
Girl/Female
English American
Meadow or wood. Shelter. Surname or given name.
Surname or Lastname
English
English : habitational name from a place named Overley or Overleigh, as for example Overleigh in Cheshire, named with Old English uferra‘higher’ + lēah ‘(woodland) clearing’, ‘glade’.Americanized spelling of German Oberle, or of Oberley, Overley, topographic names from ober ‘up above’ + Middle Low German leie ‘rock’, ‘stone’, ‘shale’.
Girl/Female
Hindu, Indian, Marathi
Cool
Boy/Male
Arabic, Muslim
Happy
Boy/Male
Hindu
Indestructible
PSEUDO AUGUSTINE
PSEUDO AUGUSTINE
PSEUDO AUGUSTINE
PSEUDO AUGUSTINE
PSEUDO AUGUSTINE
n.
The organ in which pseudova are produced; -- called also pseudovarium.
n.
A pseudo-peripteral temple.
n.
A pseudo-dipteral temple.
a.
Exhibiting pseudo-symmetry.
a.
Falsely or imperfectly dipteral, as a temple with the inner range of columns surrounding the cella omitted, so that the space between the cella wall and the columns is very great, being equal to two intercolumns and one column.
n.
Any contractile vessel of invertebrates which is not of the nature of a real heart, especially one of those pertaining to the excretory system.
n.
An aerial corm, or thickened stem, as of some epiphytic orchidaceous plants.
a.
Falsely or imperfectly metallic; -- said of a kind of luster, as in minerals.
n.
False galena, or blende. See Blende (a).
a.
Having two coalescent cotyledons, as the live oak and the horse-chestnut.
n.
A hydrocarbon of the aromatic series, metameric with mesitylene and cumene, found in coal tar, and obtained as a colorless liquid.
n.
The false china root, a plant of the genus Smilax (S. Pseudo-china), found in America.
n.
A large European species of maple (Acer Pseudo-Platanus).
a.
Falsely hypertrophic; as, pseudo-hypertrophic paralysis, a variety of paralysis in which the muscles are apparently enlarged, but are really degenerated and replaced by fat.
n.
One of the soft gelatinous cones found in the compound eyes of certain insects, taking the place of the crystalline cones of others.
a.
Falsely romantic.
n.
A kind of symmetry characteristic of certain crystals which from twinning, or other causes, come to resemble forms of a system other than that to which they belong, as the apparently hexagonal prisms of aragonite.
pl.
of Scudo