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KRTYA

Gahadavala dynasty

authored by the Gahadavala courtiers Shriharsha and Lakshmidhara (author of Kṛtya-Kalpataru). C. V. Vaidya and R. C. Majumdar, who connected the Gahadavalas

Lalita Sahasranama

In the Lalitha Sahastranama, Devi herself has been described as "pancha krtya parayana" (274). This is in reference to the five works of God (pancha krtyam):

Chort

> *voržiti ("to divine). This makes it a cognate with Sanskrit कृत्या (kṛtyā, "female demon, sorceress"). Another is that it is a substantivized t-participle

Dhammapada

Prakīrṇaka (?); XVII. Krodha; XVIII. Pruṣpa; XIX. Sahasra; XX. Śīla (?); XXI. Kṛtya (?); XXII. Nāga, or Aśva (?); XXIII. - XVI. [Lost]. [Parenthesized question

Pali

can/should be asked" and kātabba, karanīya, kāriya, kayya (< kārya), kicca (< kṛtya), all meaning "which can/should be done". The past (passive) participle

Raghunandana

with timekeeping & determining the right time for performance of rituals Krtya-tattva which deals with the rites to be observed throughout the year Malamasa-tattva

Dharmaśāstra

nibandhas are Caturvargacintāmaṇi of Hemādri, composed around A. D. 1260-1270 Kṛtya-kalpataru of Lakṣmīdhara, a minister of the king Govindacandra of Kanauj

Madanapala (Gahadavala dynasty)

launched another attack on the Gahadavala kingdom, which was not successful. Kṛtya-Kalpataru, written by the Gahadavala courtier Lakshmidhara, states that

Govindachandra (Gahadavala dynasty)

appears to have launched an unsuccessful attack on the Gahadavala kingdom. Kṛtya-Kalpataru, written by Govindachandra's courtier Lakshmidhara, states that

R. C. Hazra

Mission Institute of Culture, 1962. Edited: Kṛtya-Tattvārṇava, Part 1, Asiatic Society, Calcutta, 1975. Kṛtya-Tattvārṇava, Part 2, unpublished. Rise of