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GRAHYA

Dharmakirti

(Pramāṇavārttika 3.387). The view that there is a duality (dvaya) between an object (grāhya) and a subjective cognition (grāhaka) arises out of ignorance. Dharmakīrti's

Śūnyatā

Skt: grāhaka, Tib: 'dzin-pa) and the perceived object ("grasped", Skt: grāhya, Tib: bzhung-ba)." This is seen in the following quote from the Madhyāntavibhāga:

Yogachara

"internal", between subject (grāhaka, literally "grasper") and object (grāhya, "grasped"). This is also an unreal superimposition, since there is really

Maithili language

[puɸp(ə)]. The conjunct ह्य (IAST hy) is pronounced [ɦʑ] as in ग्रऻह्य (grahya) [graɦʑə]. There are four non-syllabic vowels in Maithili- i̯, u̯, e̯, o̯

Nondualism

grasping (grāhaka, "cognition", "subjectivity") and that which is grasped (grāhya, "cognitum", intentional object). Yogacara postulates that this dualistic

Kalachakra

imperishable bliss that arises from the union of the apprehended object (grahya) and the apprehending subject (grahaka) " Butön Rinchen Drup had considerable

Niralamba Upanishad

Bandha, Mokṣa, Upasya, Śiṣya, Vidvān, Mudha, Asura, Ṭapas, Paramapada, Grahya, Agrahya and Saṃnyāsī. What is Brahman? Without divisions or classification