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DRAPA

Skald

include the drápa, a praise poem consisting of a series of stanzas with a refrain (stef) at intervals, and the flokkr (similar to drápa, without a refrain)

Second Aulikara dynasty

Mirashi's reading because the term "Drapa-vardhana" is meaningless in Sanskrit. Dániel Balogh considers the reading to be "Drapa" based on a comparison of the

Varāhamihira

other historians identify Dravya-vardhana with the earlier Aulikara ruler Drapa-vardhana. Shastri disputes this, arguing that Varāhamihira describes Dravya-vardhana

Egill Skallagrímsson

poem or drápa fit for such a king, a poem in praise of his enemy. In the morning Egil went back before king Eiríkr and recited the great drápa. This twenty-stanza

Metalepsis

ogress of protection-moon of steed of boat-shed — Þórðr Sjáreksson, Þórálfs drápa Skólmssonar In narratology (and specifically in the theories of Gérard Genette)

Óláfsdrápa Tryggvasonar

Óláfsdrápa Tryggvasonar (The drápa of Óláfr Tryggvason) is an Icelandic skaldic poem from ca. 1200. It relates the life story of the 10th century King

Ragnarsdrápa

Ragnarsdrápa (Old Norse: ‘Drápa about Ragnarr’) is a skaldic poem attributed to the oldest known skald, Bragi inn gamli (‘the old’) Boddason, who lived

Einarr Skúlason

Einarr's drápur is Geisli ("Ray of Light"), about St. Olaf Haraldsson. This drápa was recited in the Church of Christ in Nidaros in the presence of the three

Gyllenhaal family

song by Erik Gustaf Geijer; she herself wrote songs and set Tegnér's Rings Drapa to music. Anders Leonard Gyllenhaal (1842–1905), grandson of Leonard G.

Íslendingadrápa

Íslendingadrápa (The drápa of the Icelanders) is a skaldic poem composed in Iceland in the 12th or 13th century. It is preserved only in AM 748 Ib 4to